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8572
المستدرك على الصحيحين
الإمام أبو عبد الله الحاكم النيسابوري (ت ٤٠٥ هـ)

al-Mustadrak (al-Hakim) 8573

كتاب الفتن والملاحم
8574
al-Mustadrak (al-Hakim)Hadith 8573Ungradedالمستدرك على الصحيحينرقم ٨٥٧٣كتاب الفتن والملاحم

Not graded under this archive's policy. The verdicts recorded are listed.

أخبرنا عبد الرحمن بن الحسن القاضي، بهمدان، ثنا إبراهيم بن الحسن، ثنا آدم بن أبي إياس، ثنا شعبة، عن سماك بن حرب، قال: سمعت جابر بن سمرة رضي الله عنه، يقول: سمعت رسول الله صلى الله عليه وسلم، يقول: «لتفتحن لكم كنوز كسرى الأبيض - أو الذي في الأبيض - عصابة من المسلمين» هذا حديث صحيح على شرط مسلم، ولم يخرجاه "

No translation yet. Arabic only.

Grading (tahqiq)

Ungraded
  • al-Hakimهذا حديث صحيح على شرط مسلم، ولم يخرجاه
  • al-Dhahabi (Talkhis)على شرط مسلم

Edition al-Mustadrak 'ala al-Sahihayn, ed. Mustafa 'Abd al-Qadir 'Ata, Dar al-Kutub al-'Ilmiyya, Beirut 1990, with al-Dhahabi's Talkhis (OpenITI Shamela0002266)

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #8573 in al-Mustadrak (al-Hakim).

[Isnad Grading & Assessment]: Scholar verdicts : al-Hakim: هذا حديث صحيح على شرط مسلم، ولم يخرجاه | al-Dhahabi (Talkhis): على شرط مسلم.

[Core Subject]: In the hardest days, when the Muslims were few and besieged, the Prophet ﷺ foretold that they would conquer Persia, Rome, Yemen, Sham, Iraq, Egypt and Jerusalem.

[Described Characteristics]: While digging the trench around Madinah, he struck a rock and said he had been given the keys of Sham, Persia and Yemen. He told Adi ibn Hatim that a woman would travel alone from al-Hirah to the Ka'bah fearing no one but Allah, and that the treasures of Kisra would be spent in the path of Allah. Adi lived to see both. He told Suraqah he would wear Kisra's bracelets; Umar put them on him.

[Timeline & Context]: They came in the first decades after the Prophet ﷺ: Jerusalem in 15-16 AH, Egypt in 20-21 AH, and Persia by about 31 AH.

[Prophetic Practice]: Hope in Allah's promise even in the narrowest times, as the Companions did at the trench.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.