Al Fitan

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113
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 114

ما يذكر من انتقاص العقول، وذهاب أحلام الناس في الفتن
115
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 1, p. 61Ungradedكتاب الفتن لنعيم بن حمادج ١ ص ٦١ · عن ابي الزاهريهما يذكر من انتقاص العقول، وذهاب أحلام الناس في الفتن

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا بقية بن الوليد، وأبو اليمان، جميعا عن حريز بن عثمان، عن أبي الزاهرية، قال: «إذا قذف قوم بفتنة فلو كان فيهم أنبياء لافتتنوا، ينزع من كل ذي عقل عقله، ومن كل ذي رأي رأيه، ومن كل ذي فهم فهمه، فيمكثون ما شاء الله، فإذا بدا لله رد عليهم عقولهم ورأيهم وفهمهم، فيتلهفوا على ما فاتهم» وقال بقية: «على ما كان منهم»

If a people is accused of temptation, and if there were prophets among them, they would be tempted. His mind is taken away from every person with reason, from every person with an opinion, his opinion, and from every person with understanding, his understanding. So they stay as long as Allah wills, and when Allah appears, He returns to them their minds, their opinion, and their understanding, so they yearn for what they missed, for what they had.

بقية بن الوليد وأبو اليمانحريز بن عثمانأبي الزاهريةautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

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Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #114 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.