Al Fitan

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1343
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1344

ما بقي من الأعماق، وفتح القسطنطينية
1345
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 477Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٤٧٧ · عن ابي قبيل، سمع عبد الله بن عمروما بقي من الأعماق، وفتح القسطنطينية

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن وهب، عن يحيى بن أيوب، عن أبي قبيل، سمع عبد الله بن عمرو، رضي الله عنهما يقول: كنا عند رسول الله صلى الله عليه وسلم، فسئل: " أي المدينتين تفتح أول: رومية، أو قسطنطينية؟ قال النبي صلى الله عليه وسلم: «مدينة ابن هرقل أول هي القسطنطينية»

The city of the first son of Heraclius is Constantinople

ابن وهبيحيى بن أيوبأبي قبيلالنبي ﷺautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1344 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: Constantinople, today's Istanbul, was the capital of the Romans. The Prophet ﷺ foretold that the Muslims would conquer it.

[Described Characteristics]: In Sahih Muslim, after the great battle the Muslims reach the city and conquer it without weapons: at the first 'La ilaha illallah wallahu akbar' one side of its wall falls, at the second the other side, at the third the way opens. While they are dividing the spoils, a cry goes up that the Dajjal has come among their families.

[Timeline & Context]: The conquest comes right after the great battle and just before the Dajjal.

[Prophetic Practice]: The city falls to dhikr, not weapons. La ilaha illallah wallahu akbar is worth more than we think.

[Geographical Locations]: Mentioned in narration : Constantinople (Istanbul).

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

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