Al Fitan

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688
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 689

ما يذكر من غلبة سفلة الناس وضعفائهم
ThemesDajjal
690
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 241Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٢٤١ · عن عبد الله بن عمرو بن العاصما يذكر من غلبة سفلة الناس وضعفائهم

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا محمد بن عبيد الله التيهرتي، عن عبد السلام بن مسلمة، عن أبي قبيل، عن عبد الله بن عمرو بن العاص، رضي الله عنهما قال: «لكل شيء دولة تصيبه، فللأشراف على الصعاليك دولة، ثم للصعاليك وسفلة الناس دولة في آخر الزمان، حتى يدال لهم من أشراف الناس، فإذا كان ذلك فرويدك الدجال، ثم الساعة، والساعة أدهى وأمر»

Everything has a state that affects it. The supervising vagabonds will have a state, then the vagabonds and the lowly people will have a state at the end of time, until some of the most noble people will come to them. If that is the case, then Freud is the Dajjal. Then comes the Hour, and the Hour is worse and more bitter.

محمد بن عبيد الله التيهرتيعبد السلام بن مسلمةأبي قبيلautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #689 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Dajjal (al-Masih al-Dajjal, the false messiah) is a single man who will appear near the end and claim to be God. Every prophet warned his people about him, and the Prophet ﷺ called his trial the greatest from the creation of Adam until the Hour.

[Described Characteristics]: He is a young man, stocky, with thick curly hair, blind in his right eye, which looks like a floating grape. Between his eyes is written ka-fa-ra (kafir), which every believer can read, literate or not. He brings what looks like paradise and hell, but his paradise is fire and his fire is cool water. He orders the sky to rain and it rains. He stays forty days: one like a year, one like a month, one like a week, the rest like ordinary days. He cannot enter Makkah or Madinah.

[Timeline & Context]: In the narrated order he is the first of the great signs. He comes after the great battle with the Romans and the conquest of Constantinople, and Isa (AS) kills him at the gate of Lud.

[Prophetic Practice]: Memorise the first ten verses of Surah al-Kahf, read al-Kahf on Fridays, and in every prayer before the salam ask Allah's refuge from the trial of the Dajjal. Whoever hears of him should keep away from him.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.