Al Fitan

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858
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 859

ما يكون بين بني العباس وأهل المشرق والسفياني والمروانيين في أرض الشام وخارج منها إلى العراق
ThemesAbbasids
860
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 291Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٢٩١ · عن كعبما يكون بين بني العباس وأهل المشرق والسفياني والمروانيين في أرض الشام وخارج منها إلى العراق

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

حدثنا عبد الله بن مروان، عن أرطاة، عن تبيع، عن كعب، قال: «يشتعل أمره بحمص، ويوقده بدمشق، همته بوار بني العباس»

His cause is ignited in Homs, and he kindles it in Damascus, and his passion is in the war of Banu Abbas

عبد الله بن مروانأرطاةتبيعكعبautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #859 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Abbasids, descendants of the Prophet's uncle al-Abbas, overthrew the Umayyads in 132 AH and ruled from Baghdad. Some reports are said to foretell their rise.

[Described Characteristics]: The reports that name them, or speak of a ruler called al-Saffah, are weak, and some were spread during the revolution itself. No sahih narration names the Abbasids.

[Timeline & Context]: They ruled from the second to the seventh Islamic century, until the Mongols ended their caliphate in Baghdad in 656 AH.

[Prophetic Practice]: When a movement claims prophecy for itself, check the grade of the narration first.

[Geographical Locations]: Mentioned in narration : Damascus, Homs.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

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