Al Fitan

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938
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 939

الخسف بجيش السفياني الذي يبعثه إلى المهدي
940
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 322UngradedNarrated by A'ishaكتاب الفتن لنعيم بن حمادج ٢ ص ٣٢٢ · عن قتادهالخسف بجيش السفياني الذي يبعثه إلى المهدي

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا عبد الرزاق، عن معمر، عن قتادة، قال: قال رسول الله صلى الله عليه وسلم: «يبعث إلى مكة جيش من الشام حتى إذا كانوا بالبيداء خسف بهم»

A'isha reported that Allah's Messenger (ﷺ) was startled in the state of sleep. We said:Allah's Messenger, you have done something in the state of your sleep which you never did before, Thereupon he said: Strange it is that some people of my Ummah would attack the House (Ka'ba) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction. though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention

عبد الرزاقمعمرقتادةالنبي ﷺautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #939 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: Three great collapses of the earth (khusuf): one in the east, one in the west, and one in the Arabian Peninsula. Whole areas will sink into the ground.

[Described Characteristics]: The narration names them as three of the ten great signs and gives no further detail. A separate sahih narration describes an army that marches to attack the Ka'bah and is swallowed by the earth in a desert plain (al-Bayda').

[Timeline & Context]: They are among the ten great signs, which come close together near the end.

[Prophetic Practice]: When the Prophet ﷺ saw a strong wind or dark cloud, his face changed and he turned to Allah in dua until it passed.

[Core Subject]: An army that marches to attack one seeking refuge at the Kaaba will be swallowed by the earth at al-Bayda, between Mecca and Medina.

[Described Characteristics]: A'ishah narrated that the Prophet ﷺ said an army would come against the House (the Kaaba), and when they were at a level stretch of land (al-Bayda) they would be swallowed, the first of them and the last; she asked how those forced along without their will would fare, and he said they would be swallowed with them but raised according to their intentions (Sahih Muslim 2884; cf. Abu Dawud 4286).

[Timeline & Context]: Reported among the events of the end of time, in several narrations tied to the era of the Mahdi; scholars set no date.

[Prophetic Practice]: Guard your intentions and the company you march with; a person is gathered on the Day of Resurrection according to what was in the heart.

[Geographical Locations]: Mentioned in narration : Makkah, Sham (Greater Syria).

[Corroborating & Parallel Hadiths]: Related narrations in the corpus: Sahih Muslim (2884).

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

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Similar narrations in the six books (automatic match, unreviewed)

Sahih MuslimHadith 2884SahihNarrated by A'ishaصحيح مسلمرقم ٢٨٨٤

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ، الْحُدَّانِيُّ عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، قَالَتْ عَبِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَنَامِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ صَنَعْتَ شَيْئًا فِي مَنَامِكَ لَمْ تَكُنْ تَفْعَلُهُ ‏.‏ فَقَالَ ‏"‏ الْعَجَبُ إِنَّ نَاسًا مِنْ أُمَّتِي يَؤُمُّونَ بِالْبَيْتِ بِرَجُلٍ مِنْ قُرَيْشٍ قَدْ لَجَأَ بِالْبَيْتِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّ الطَّرِيقَ قَدْ يَجْمَعُ النَّاسَ ‏.‏ قَالَ ‏"‏ نَعَمْ فِيهِمُ الْمُسْتَبْصِرُ وَالْمَجْبُورُ وَابْنُ السَّبِيلِ يَهْلِكُونَ مَهْلَكًا وَاحِدًا وَيَصْدُرُونَ مَصَادِرَ شَتَّى يَبْعَثُهُمُ اللَّهُ عَلَى نِيَّاتِهِمْ ‏"‏ ‏.‏

A'isha reported that Allah's Messenger (ﷺ) was startled in the state of sleep. We said:Allah's Messenger, you have done something in the state of your sleep which you never did before, Thereupon he said: Strange it is that some people of my Ummah would attack the House (Ka'ba) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction. though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention