Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

إنه يحضرها اثنا عشر ملكا، ملك الروم أصغرهم وأقلهم مقاتلة، ولكنهم كانوا هم الدعاة، وهم دعوا تلك الأمم واستمدوا بهم، وحرام على أحد يرى عليه حقا للإسلام أن لا ينصر الإسلام يومئذ، وليبلغن مدد المسلمين يومئذ صنعاء الجند، وحرام على أحد يرى عليه حقا للنصرانية أن لا ينصرها يومئذ، ولتمدنهم يومئذ الجزيرة بثلاثين ألف نصراني، فيترك الرجل فدانه يقول: أذهب أنصر النصرانية، ويسلط الحديد بعضه على بعض، فما يضر رجلا يومئذ كان معه سيف لا يجدع الأنف ألا يكون مكانه الصمصامة، لا يضع سيفه يومئذ على درع ولا غيره إلا قطعه، وحرام على جيش أن يترك النصر، ويلقى الصبر على هؤلاء وعلى هؤلاء، ويسلط الحديد بعضه على بعض ليشتد البلاء، فيقتل يومئذ من المسلمين ثلث، ويفر ثلث، فيقعون في مهيل من الأرض، يعني هؤلاء لا يرون الجنة ولا يرون أهليهم أبدا، ويصبر ثلث فيحرسونهم ثلاثة أيام، لا يفرون فر أصحابهم، فإذا كان يوم الثالث قال رجل منهم: يا أهل الإسلام، ما تنتظرون؟ قوموا فادخلوا الجنة كما دخلها إخوانكم، فيومئذ ينزل الله تعالى نصره، ويغضب لدينه، ويضرب بسيفه، ويطعن برمحه، ويرمي بسهمه، لا يحل لنصراني أن يحمل بعد ذلك اليوم سلاحا حتى تقوم الساعة، ويضرب المسلمون أقفاءهم مدبرين، لا يمرون بحصن إلا فتح، ولا مدينة إلا فتحت، حتى يردوا القسطنطينية، فيكبرون الله ويقدسونه ويحمدونه، فيهدم الله ما بين اثني عشر برجا، ويدخلها المسلمون، فيومئذ يقتل مقاتلتها، وتفتض عذارها، ويأمرها الله فتظهر كنوزها، فآخذ وتارك، فيندم الآخذ، ويندم التارك "، قالوا: وكيف يجتمع ندامتهما؟ قال: يندم الآخذ ألا يكون ازداد، ويندم التارك ألا يكون أخذ ، قالوا: إنك لترغبنا في الدنيا في آخر الزمان؟ قال: إنه يكون ما أصابوا منها عونا لهم على سنين شداد، وسنين الدجال، قال: " ويأتيهم آت وهم فيها، فيقول: خرج الدجال في بلادكم، قال: فينصرفون حيارى فلا يجدونه خرج، فلا يلبث إلا قليلا حتى يخرج

It is attended by twelve kings ، The Roman king was the youngest and least combative ، But they were the preachers ، They called those nations and were inspired by them ، It is forbidden for anyone who sees Islam as a right not to support Islam on that day ، On that day, they will reach the support of the Muslims, Sana'a, the soldiers ، It is forbidden for anyone who considers Christianity a right not to support it on that day ، On that day, the island will provide them with thirty thousand Christians ، So the man leaves his acre and says: Go, support Christianity ، And the iron strikes one another ، What harm would it do to a man on that day who had a sword that could not prick his nose if it were not replaced with a fastener? ، He will not put his sword on a shield or anything else that day without cutting it off ، It is forbidden for an army to abandon victory ، Patience is given to these and those ، The iron hits one another to intensify the affliction ، On that day, a third of the Muslims will be killed ، Weaver a third ، They fall into a desert area of ​​the ground ، This means that these people will never see Paradise and will never see their families ، A third remain patient and guard them for three days ، They do not flee, their friends flee ، If it was the third day, one of them said: O people of Islam ، What are you waiting for? Arise and enter Paradise as your brothers entered it ، On that day, Allah Almighty will send down His victory ، And he gets angry at his religion ، He strikes with his sword ، And stabbed with his spear ، And he shoots his arrow ، It is not permissible for a Christian to carry a weapon after that day until the Hour comes ، Muslims strike their captives, turning away ، They do not pass a fort except Fatah ، There is no city that was not conquered ، Until they return Constantinople ، They glorify Allah, sanctify Him, and praise Him ، Then Allah demolishes twelve towers ، Muslims enter it ، On that day, her fighter will be killed ، And she reveals her virginity ، And Allah commands it to reveal its treasures ، So take it and leave it ، Then the one who took it will regret it ، And the one who leaves will regret it.” ، They said: How can their remorse come together? He said: The taker regrets not having increased ، The one who leaves regrets not taking it ، They said: Do you want us to live in this world at the end of time? He said: What they get from it will help them during difficult years ، And the years of the Dajjal ، He said: “And a coming will come to them while they are in it ، He says: The Dajjal has emerged in your country ، He said: They leave, bewildered, but do not find him leaving ، It will only be a short while until he comes out

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

كان يقال: كلب الساعة الدجال، ومن صبر على فتنة الدجال لم يفتن، ولن يفتن أبدا حيا ولا ميتا، ومن أدركه ولم يتبعه وجبت له الجنة، وإذا خلص الرجل وكذب الدجال مرة واحدة، وقال: قد علمت من أنت، أنت الدجال، ثم قرأ عليه بفاتحة سورة الكهف، لم يخشه، ولا يقدر أن يفتنه، وكانت له تلك الآية كالتميمة من الدجال، فطوبى لمن نجا بإيمانه قبل فتن الدجال وهوانه وصغاره، وليدركن أقواما مثل خيار أصحاب محمد صلى الله عليه وسلم

It was said: The dog of the hour is the Dajjal, and whoever is patient with the temptation of the Dajjal will not be tempted, and will never be tempted alive or dead, and whoever catches him and does not follow him will be granted Paradise, and if a man is saved and the Dajjal lies once, and says: I know who you are, you are the Dajjal, then he recites to him the opening of Surah Al-Kahf, he does not fear him, and he is not able to tempt him, and that verse was for him like an amulet from the Dajjal, so blessed is he who was saved by his faith before the temptations of the Dajjal. And his humiliation and his children, and they will reach people like the best companions of Muhammad, ﷺ

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

من صبر على فتنة الدجال لم يفتتن ولم يفتن أبدا حيا ولا ميتا، ومن أدركه ولم يتبعه وجبت له الجنة، وإذا أخلص الرجل وكذب الدجال مرة واحدة، قال: قد علمت من أنت: أنت الدجال، ثم قرأ فاتحة سورة الكهف، ولم يستطع أن يفتنه، وكانت له تلك الآية كالتميمة من الدجال، فطوبى لمن نجا بإيمانه قبل فتن الدجال وهوانه وصغاره، وليدركن الدجال أقواما مثل خيار أصحاب محمد صلى الله عليه وسلم

Whoever is patient with the temptation of the Dajjal will not be tempted and will never be tempted, alive or dead, and whoever catches him and does not follow him is guaranteed Paradise. And if the man is sincere and the Dajjal lies once, he says: I know who you are: you are the Dajjal. Then he recites the opening of Surat Al-Kahf, but he was unable to be tempted, and that verse was like an amulet from the Dajjal. So blessed is he who is saved by his faith before the temptations of the Dajjal, his humiliation and his youth, and let the Dajjal overtake people like cucumbers. Companions of Muhammad, ﷺ

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حياة عيسى هذه الآخرة ليست كحياته الأولى، يلقى عليه مهابة الموت، يمسح وجوه رجال ويبشرهم بدرجات الجنة

This afterlife of Jesus is not like his first life. The fear of death is imposed on him. He wipes the faces of men and gives them good tidings of the degrees of Paradise.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

ينزل عيسى ابن مريم عليه السلام عند المنارة التي عند باب دمشق الشرقي، وهو شاب أحمر، معه ملكان، قد لزم مناكبهما، لا يجد نفسه ولا ريحه كافر إلا مات، وذلك أن نفسه يبلغ مد بصره، فيدرك نفسه الدجال فيذوب ذوبان الشمع فيموت، ويسير ابن مريم إلى من في بيت المقدس من المسلمين، فيخبرهم بقتله، ويصلي وراء أميرهم صلاة واحدة، ثم يصلي لهم ابن مريم، وهي الملحمة، ويسلم بقية النصارى، ويقيم عيسى ويبشرهم بدرجاتهم في الجنة

Jesus, son of Mary (peace be upon him), descends at the minaret at the eastern gate of Damascus. He is a young, red-haired young man, with two angels tied to his shoulders. He does not find himself or smells like an infidel except that he dies, and that is because his soul reaches as far as his sight. He perceives himself as the Dajjal, and he melts like wax and dies. Son of Mary goes to the Muslims in Jerusalem, informs them of his killing, and prays one prayer behind their prince, then the son of Mary prays for them, which is the epic. He greets the rest of the Christians, resurrects Jesus, and gives them good news of their ranks in Paradise

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

يقيم عيسى ابن مريم عشر حجج، يبشر المؤمنين درجاتهم في الجنة

Jesus, son of Mary, performs ten proofs, giving the believers good news of their ranks in Paradise

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

فينفخ النفخة الأخرى من عند باب مدين الغربي، فإذا هم قيام ينظرون، يبعثون في دخن وظلمة قال: وقال أبو الدرداء: فمن كان له عمل صالح يفرح عند الدخن والظلمة، حتى يصير في رخاء، ويقسم النور بين الناس على قدر الأعمال

Then the second blast will be blown from the western gate of Midian, and when they stand looking, they will be resurrected in smoke and darkness. Whoever has done good deeds will rejoice in the smoke and darkness, until he becomes prosperous, and the light will be divided among the people according to the deeds.