Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ترسل على الأرض الفتن إرسال القطر

Sending temptations on earth, sending rain

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لما قص الله تعالى على موسى عليه السلام شأن هذه الأمة تمنى أن يكون رجلا منهم، فقال الله: يا موسى، إنه يصيب آخرها بلاء وشدة ، قال أحدهما: من الفتن، فقال موسى: يا رب، ومن يصبر على هذا؟ قال الله: إني أعطيتهم من الصبر والإيمان ما يهون عليهم البلاء

When Allah Almighty told Moses (peace be upon him) the story of this nation, he wished he were a man from them, so Allah said: O Moses, the end of it will be afflicted with tribulation and hardship. One of them said: From temptations, so Moses said: O Lord, who can be patient with this? Allah said: I have given them patience and faith to make the affliction easier for them

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ستكون فتن في أمتي حتى يفارق الرجل فيها أباه وأخاه، حتى يعير الرجل ببلائه كما تعير الزانية بزناها

There will be tribulations in my nation until a man is separated from his father and brother, until a man is reproached for his calamity just as an adulteress is reproached for her adultery.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أتتكم الفتن ديما كديم المطر

Trials always come to you like heavy rain

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

هل ترون ما أرى؟ إني لأرى مواقع الفتن خلال بيوتكم كمواقع القطر

Usama reported that Allah's Messenger (ﷺ) climbed up a battlement amongst the battlements of Medina and then said:You do not see what I am seeing and I am seeing the places of turmoil between your houses as the places of rainfall

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ما أنا إلى طريق من طرقكم بأهدى مني بكل فتنة هي كائنة وبناعقها وقائدها إلى يوم القيامة

I am not better guided by any of your paths than I am by every temptation that exists and by its crowing and its leader until the Day of Resurrection.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

والله ما أنا بالطريق، إلى قرية من القرى ولا إلى مصر من الأمصار بأعلم مني بما يكون من بعد عثمان بن عفان

By Allah, I am not on the way to any village or to Egypt with any knowledge of what will happen after Uthman ibn Affan.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ما من ثلاثمائة تخرج إلا ولو شئت سميت سائقها وناعقها إلى يوم القيامة

There are not three hundred that come out unless you wish to name their driver and caller until the Day of Resurrection

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

نعم قال: فقلت: فهل بعد ذلك الشر من خير؟ قال: نعم قال: قلت: فهل بعد ذلك الشر من خير؟ قال: نعم، وفيه دخن قلت: وما دخنه؟ قال: قوم يستنون بغير سنتي، ويهتدون بغير هدي، تعرف منهم وتنكر قلت: فهل بعد ذلك الخير من شر؟ قال: نعم، دعاة إلى أبواب جهنم، من أجابهم إليها قذفوه فيها قال: قلت: صفهم لي يا رسول الله؟ قال: هم من جلدتنا، ويتكلمون بألسنتنا

Yes, he said: So I said: Is there any good after that evil? He said: Yes. He said: I said: Is there any good after that evil? He said: Yes, and it contains smoke. I said: What is its smoke? He said: A people who follow other than my Sunnah and are guided by other than guidance. You recognize them and disavow. I said: Is there any evil after that good? He said: Yes, they are called to the gates of Hell. Whoever responds to them, they will throw him into it. He said: I said: Describe them for me, O Messenger of Allah? He said: They are of our kind, and they speak in our tongues

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

مثل ذلك

Al-Walid told us, and Al-Awza’i told us, on the authority of Hassan bin Atiyah, on the authority of Hudhayfah, similar to that

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

كان أصحابي يتعلمون الخير وأنا أتعلم الشر، مخافة أن أقع فيه قال عيسى: يعني من الفتن

My friends were learning good and I was learning evil, for fear that I would fall into it

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

نعم، وفيه دخن، قوم من جلدتنا، يتكلمون بألسنتنا، تعرف وتنكر، دعاة على أبواب جهنم، من أطاعهم أقحموه فيها

Yes, and there is smoke in it, people of our race, who speak in our tongues, whether you recognize or deny it, are preachers at the gates of Hell. Whoever obeys them, they will be thrust into it.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

نحو ذلك

Muhammad bin Shapur told us, on the authority of Al-Nu’man bin Al-Mundhir, on the authority of Makhul, on the authority of Hudhayfah, on the authority of the Prophet, ﷺ, and something like that.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

نعم قلت: ثم ماذا؟ قال: هدنة على دخن قلت: فما بعد الهدنة؟ قال: دعاة إلى الضلالة، فإن لقيت لله يومئذ خليفة فالزمه

Yes, I said: Then what? He said: A truce over Dukhan. I said: What comes after the truce? He said: Callers to misguidance. If you find a successor for Allah on that day, adhere to him

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لن تفنى أمتي حتى يظهر فيهم التمايز والتمايل والمعامع قال حذيفة: فقلت: بأبي أنت وأمي يا رسول الله، وما التمايز؟ قال: عصبية يحدثها الناس بعدي في الإسلام قلت: فما التمايل؟ قال: يميل القبيل على القبيل فيستحل حرمتها ظلما قال: قلت: وما المعامع؟ قال: مسير الأمصار بعضها إلى بعض، فتختلف أعناقها في الحرب هكذا وشبك رسول الله صلى الله عليه وسلم بين أصابعه وذلك إذا فسدت العامة ، يعني الولاة، وصلحت الخاصة، طوبى لامرئ أصلح الله خاصته

My nation will not perish until distinction, swaying, and gestures appear in them. Hudhayfah said: So I said: May my father and mother be sacrificed for you, O Messenger of Allah, and what is the distinction? He said: nervousness that people will talk about after me in Islam. I said: what is swaying? He said: The tribe leans against the tribe and makes it unjustly permissible. He said: I said: What is the ma’am? He said: The path of the lands towards each other, so their necks differ in war like this, and the Messenger of Allah ﷺ interlocked his fingers. This is when the common people, meaning the governors, are corrupted, and the elite are reformed. Blessed is the man who Allah reforms his elite.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لم يكن في بني إسرائيل شيء إلا وهو فيكم كائن

There was nothing among the children of Israel that did not exist in you

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لما فتحت تستر وجدنا في بيت مال الهرمزان مصحفا عند رأس ميت على سرير، وقال: هو دانيال فيما يحسب، قال: فحملناه إلى عمر، فأنا أول العرب قرأته، فأرسل إلى كعب فنسخه بالعربية، فيه ما هو كائن، يعني من الفتن

When Tustar was opened, we found in Al-Hurmuzan’s treasury a Qur’an at the head of a dead person on a bed. He said: It is Daniel according to what he thinks. He said: So we took it to Omar, for I was the first of the Arabs to read it. So he sent to Ka’b and he copied it in Arabic. It contains what is happening, meaning temptations.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لم يجئ تأويل هذه بعد ، ثم قال عبد الله: إن الله أنزل القرآن حيث أنزله، فمنه آي قد مضى تأويلهن قبل أن ينزل، ومنه آي وقع تأويلهن على عهد النبي صلى الله عليه وسلم، ومنه آي وقع تأويلهن بعد النبي صلى الله عليه وسلم بقليل، ومنه آي يقع تأويلهن بعد اليوم، ومنه آي يقع تأويلهن يوم الحساب، وذلك ما ذكر من الحساب والجنة والنار

The interpretation of these has not yet come. Allah sent down the Qur’an wherever He revealed it. Some of them are verses that were interpreted before it was revealed. Some of them are verses that their interpretation occurred during the time of the Prophet, ﷺ. Some of them include verses that their interpretation occurred shortly after the Prophet, ﷺ. Some of them include verses that their interpretation will occur after today, and some of them mean that their interpretation will occur on the Day of Judgment. And that is what was mentioned about the Reckoning, Paradise, and Hell.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إنكم تنصرون فيها على عدوكم، ثم قال: تكون فتنة ما هذه عندها إلا كالماء في العسل، تترككم وأنتم قليل نادمون

You will be victorious over your enemy therein. Then he said: There will be a trial in which this will be nothing but like water in honey. It will leave you with little remorse.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا تقوم الساعة حتى تروا أمورا عظاما لم تكونوا ترونها، تكون ولا تحدثون بها أنفسكم

The Hour will not come until you see great things that you did not see and that you do not speak to yourselves