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DajjalSigns before the HourEuphrates and the mountain of goldDescent of Isa (AS)Ghazwat al-HindYa'juj and Ma'jujWhat protects from the Dajjal?
2532
سنن أبي داود
الإمام أبو داود سليمان بن الأشعث السجستاني (ت ٢٧٥ هـ)

Sunan Abi Dawud 2535

ThemesMany earthquakesFlourishing of Baitul Maqdis (Jerusalem) and Ruin of Yathrib
2963
Sunan Abi DawudHadith 2535SahihNarrated by Abdullah ibn Hawalah al-Azdiسنن أبي داودرقم ٢٥٣٥

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا أَسَدُ بْنُ مُوسَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي ضَمْرَةُ، أَنَّ ابْنَ زُغْبٍ الإِيَادِيَّ، حَدَّثَهُ قَالَ ‏:‏ نَزَلَ عَلَىَّ عَبْدُ اللَّهِ بْنُ حَوَالَةَ الأَزْدِيُّ فَقَالَ لِي ‏:‏ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَغْنَمَ عَلَى أَقْدَامِنَا فَرَجَعْنَا فَلَمْ نَغْنَمْ شَيْئًا وَعَرَفَ الْجُهْدَ فِي وُجُوهِنَا فَقَامَ فِينَا فَقَالَ ‏:‏ ‏"‏ اللَّهُمَّ لاَ تَكِلْهُمْ إِلَىَّ فَأَضْعُفَ عَنْهُمْ، وَلاَ تَكِلْهُمْ إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا، وَلاَ تَكِلْهُمْ إِلَى النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ ‏"‏ ‏.‏ ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي - أَوْ قَالَ ‏:‏ عَلَى هَامَتِي - ثُمَّ قَالَ ‏:‏ ‏"‏ يَا ابْنَ حَوَالَةَ إِذَا رَأَيْتَ الْخِلاَفَةَ قَدْ نَزَلَتْ أَرْضَ الْمُقَدَّسَةِ فَقَدْ دَنَتِ الزَّلاَزِلُ وَالْبَلاَبِلُ وَالأُمُورُ الْعِظَامُ، وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ مِنَ النَّاسِ مِنْ يَدِي هَذِهِ مِنْ رَأْسِكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ عَبْدُ اللَّهِ بْنُ حَوَالَةَ حِمْصِيٌّ ‏.‏

Narrated Abdullah ibn Hawalah al-Azdi: The Messenger of Allah (ﷺ) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head. Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims

Grading (tahqiq)

Sahih
  • Al-AlbaniSahih
  • Muhammad Muhyi Al-Din Abdul HamidSahih
  • Zubair Ali ZaiIsnaad Hasan

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #2535 in Sunan Abi Dawud.

[Isnad Grading & Assessment]: Scholar verdicts : Al-Albani: Sahih | Muhammad Muhyi Al-Din Abdul Hamid: Sahih | Zubair Ali Zai: Isnaad Hasan.

[Core Subject]: The Prophet ﷺ said the Hour will not come until earthquakes become many.

[Described Characteristics]: The narration mentions it in a list with knowledge being taken away and time passing quickly, without further detail.

[Timeline & Context]: It spreads over time and has no fixed place in the order of the signs.

[Prophetic Practice]: When the earth shook in Kufa, Ibn Mas'ud said: 'Your Lord wants you to turn back to Him.'

[Core Subject]: The flourishing of Baitul Maqdis (Jerusalem) - and the descent of the Caliphate in the Holy Land - as the opening milestone in the prophetic sequence leading to the Great Battle and the Dajjal.

[Described Characteristics]: Mu'adh ibn Jabal narrated that the Prophet ﷺ said: 'The flourishing of Baitul Maqdis (`umran Bayt al-Maqdis) will be the ruin of Yathrib; the ruin of Yathrib will be the outbreak of the Great Battle (al-Malhamah); the outbreak of the Great Battle will be the conquest of Constantinople; and the conquest of Constantinople will be the emergence of the Dajjal' (Sunan Abi Dawud 4294). And to Ibn Hawalah he said: 'When you see the Caliphate has descended in the Holy Land, then earthquakes, tribulations, and great matters have drawn near' (Sunan Abi Dawud 2535).

[Timeline & Context]: Explicitly placed first in the five-stage sequence of Phase 3 (Before the Dajjal) in Sunan Abi Dawud 4294.

[Prophetic Practice]: Honor the sanctity of al-Masjid al-Aqsa through knowledge, prayer, and justice, while adhering strictly to authentic prophetic guidance.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.