Flourishing of Baitul Maqdis (Jerusalem) and Ruin of Yathrib
Partly
In brief
In one narration, the Prophet ﷺ set out a chain of events: the flourishing of Bayt al-Maqdis (Jerusalem) will be the ruin of Yathrib (Madinah); the ruin of Yathrib will be the start of the great battle; the great battle will be the conquest of Constantinople; and the conquest of Constantinople will be the coming of the Dajjal. In another, he told Ibn Hawalah that when the caliphate comes down to the Holy Land, earthquakes, trials and great events have drawn near.
Jerusalem holds a central place in the end-times. It is the land of the Night Journey, a refuge for believers from the Dajjal, near Lud where Isa (AS) kills the Dajjal, and the land of the Gathering and the Resurrection. Jewish and Christian scriptures also center their visions of the end on Jerusalem.
The narration gives an order of events, not dates. It does not say who will 'flourish' Jerusalem or when, and no living state or group is named in it.
Honor the sanctity of al-Masjid al-Aqsa through knowledge, prayer, and justice, while adhering strictly to authentic prophetic guidance.
Where it sits in the sequence
Mu'adh ibn Jabal's narration gives this order: Jerusalem flourishes, Yathrib is in ruins, the great battle, the conquest of Constantinople, then the Dajjal (Sunan Abi Dawud 4294, graded hasan by al-Albani). Sahih Muslim 2897 places the battle at al-A'maq or Dabiq, then Constantinople, then the Dajjal. Sunan Abi Dawud 4292 puts a truce with the Romans before the battle. The narrations on the Mahdi do not state his place in this order.
Strongest narrations
Read all in the archive →Tags are automatic and unreviewed.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا أَسَدُ بْنُ مُوسَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي ضَمْرَةُ، أَنَّ ابْنَ زُغْبٍ الإِيَادِيَّ، حَدَّثَهُ قَالَ : نَزَلَ عَلَىَّ عَبْدُ اللَّهِ بْنُ حَوَالَةَ الأَزْدِيُّ فَقَالَ لِي : بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَغْنَمَ عَلَى أَقْدَامِنَا فَرَجَعْنَا فَلَمْ نَغْنَمْ شَيْئًا وَعَرَفَ الْجُهْدَ فِي وُجُوهِنَا فَقَامَ فِينَا فَقَالَ : " اللَّهُمَّ لاَ تَكِلْهُمْ إِلَىَّ فَأَضْعُفَ عَنْهُمْ، وَلاَ تَكِلْهُمْ إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا، وَلاَ تَكِلْهُمْ إِلَى النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ " . ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي - أَوْ قَالَ : عَلَى هَامَتِي - ثُمَّ قَالَ : " يَا ابْنَ حَوَالَةَ إِذَا رَأَيْتَ الْخِلاَفَةَ قَدْ نَزَلَتْ أَرْضَ الْمُقَدَّسَةِ فَقَدْ دَنَتِ الزَّلاَزِلُ وَالْبَلاَبِلُ وَالأُمُورُ الْعِظَامُ، وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ مِنَ النَّاسِ مِنْ يَدِي هَذِهِ مِنْ رَأْسِكَ " . قَالَ أَبُو دَاوُدَ : عَبْدُ اللَّهِ بْنُ حَوَالَةَ حِمْصِيٌّ .
Narrated Abdullah ibn Hawalah al-Azdi: The Messenger of Allah (ﷺ) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head. Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ مَالِكِ بْنِ يُخَامِرَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عُمْرَانُ بَيْتِ الْمَقْدِسِ خَرَابُ يَثْرِبَ وَخَرَابُ يَثْرِبَ خُرُوجُ الْمَلْحَمَةِ وَخُرُوجُ الْمَلْحَمَةِ فَتْحُ قُسْطَنْطِينِيَّةَ وَفَتْحُ الْقُسْطَنْطِينِيَّةِ خُرُوجُ الدَّجَّالِ " . ثُمَّ ضَرَبَ بِيَدِهِ عَلَى فَخِذِ الَّذِي حَدَّثَ - أَوْ مَنْكِبِهِ - ثُمَّ قَالَ إِنَّ هَذَا لَحَقٌّ كَمَا أَنَّكَ هَا هُنَا أَوْ كَمَا أَنَّكَ قَاعِدٌ . يَعْنِي مُعَاذَ بْنَ جَبَلٍ .
Narrated Mu'adh ibn Jabal: The Prophet (ﷺ) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu'adh ibn Jabal)
Weak and ungraded reports on this sign
6
Shown for study, not as established. Includes Kitab al-Fitan of Nu'aym ibn Hammad, which is ungraded and weak overall.
Weak report. Shown for study, not as established.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ زِيَادِ بْنِ أَبِي سَوْدَةَ، عَنْ أَخِيهِ، عُثْمَانَ بْنِ أَبِي سَوْدَةَ عَنْ مَيْمُونَةَ، مَوْلاَةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَفْتِنَا فِي بَيْتِ الْمَقْدِسِ . قَالَ " أَرْضُ الْمَحْشَرِ وَالْمَنْشَرِ ائْتُوهُ فَصَلُّوا فِيهِ فَإِنَّ صَلاَةً فِيهِ كَأَلْفِ صَلاَةٍ فِي غَيْرِهِ " . قُلْتُ أَرَأَيْتَ إِنْ لَمْ أَسْتَطِعْ أَنْ أَتَحَمَّلَ إِلَيْهِ قَالَ " فَتُهْدِي لَهُ زَيْتًا يُسْرَجُ فِيهِ فَمَنْ فَعَلَ ذَلِكَ فَهُوَ كَمَنْ أَتَاهُ " .
It was narrated that Maimunah the freed (female) slave of the Prophet (ﷺ) said:I said: “O Messenger of Allah, tell us about Baitil- Maqdis.” He said: “It is the land of the Resurrection and the Gathering. Go and pray there, for one prayer there is like one thousand prayers elsewhere.” I said: “What if I cannot travel and go there?” He said: “Then send a gift of oil to light its lamps, for whoever does that is like one who goes there.”
Not graded under this archive's policy. The verdicts recorded are listed.
حدثنا أبو بكر أحمد بن كامل القاضي، ثنا محمد بن إسماعيل السلمي، ثنا أبو أيوب الدمشقي، ثنا الوليد بن مسلم، ثنا عبد الله بن العلاء بن زبر الربعي، قال: سمعت بشر بن عبيد الله الحضرمي يحدث، أنه سمع أبا إدريس الخولاني، يقول: سمعت عوف بن مالك الأشجعي، يقول: أتيت رسول الله صلى الله عليه وسلم في غزوة تبوك وهو في قبة من أدم، فقال لي: " يا عوف اعدد ستا بين يدي الساعة: موتي، ثم فتح بيت المقدس، ثم موتان يأخذ فيكم كعقاص الغنم، ثم استفاضة المال فيكم حتى يعطى الرجل مائة دينار فيظل ساخطا، ثم فتنة لا يبقى بيت من العرب إلا دخلته، ثم هدنة تكون بينكم وبين بني الأصفر فيغدرون فيأتونكم تحت ثمانين غاية اثنا عشر ألفا " قال الوليد بن مسلم: فذاكرنا هذا الحديث شيخا من شيوخ أهل المدينة. قوله: ثم فتح بيت المقدس، فقال الشيخ: أخبرني سعيد المقبري، عن أبي هريرة رضي الله عنه أنه كان يحدث بهذه الستة عن رسول الله صلى الله عليه وسلم ويقول: بدل «فتح بيت المقدس» عمران بيت المقدس «هذا حديث صحيح على شرط الشيخين، ولم يخرجاه بهذه السياقة»
No translation yet. Arabic only.
AI draft, not reviewed by an editor. Read the Arabic for the meaning.
Not graded under this archive's policy. The verdicts recorded are listed.
فحدثنا أبو العباس محمد بن يعقوب، أنبأ العباس بن الوليد بن مزيد البيروتي، ثنا محمد بن شعيب بن شابور، ثنا عبد الرحمن بن يزيد بن جابر، عن مكحول، عن عبد الله بن محيريز، أن معاذ بن جبل، كان يقول: «عمران بيت المقدس، خراب يثرب، وخراب يثرب، حضور الملحمة، وحضور الملحمة فتح القسطنطينية، وفتح القسطنطينية، خروج الدجال» قال: ثم ضرب معاذ على منكب عمر بن الخطاب، فقال: «والله إن ذلك لحق كما أنك جالس» هذا الحديث وإن كان موقوفا فإن إسناده صحيح على شرط الرجال، وهو اللائق بالمسند الذي تقدمه "
No translation yet. Arabic only.
AI draft, not reviewed by an editor. Read the Arabic for the meaning.
Not graded under this archive's policy. The verdicts recorded are listed.
حدثنا زيد بن الحباب، حدثنا عبد الرحمن بن ثوبان، حدثني أبي، عن مكحول، عن معاذ بن جبل، قال: قال رسول الله صلى الله عليه وسلم: " عمران بيت المقدس خراب يثرب، وخراب يثرب خروج الملحمة، وخروج الملحمة فتح القسطنطينية، وفتح القسطنطينية خروج الدجال " ثم ضرب على فخذه أو على منكبه، ثم قال: " إن هذا لحق كما أنك قاعد " وكان مكحول، يحدث به عن جبير بن نفير، عن مالك بن يخامر، عن معاذ بن جبل، عن النبي صلى الله عليه وسلم، مثله
No translation yet. Arabic only.
AI draft, not reviewed by an editor. Read the Arabic for the meaning.
Bible · Old Testament
Please note: these Bible passages are here for comparison and history only. In Islam, proof comes from the Quran and sahih hadith. Reports taken from earlier scriptures (Isra'iliyyat) are not treated as proof.
Daniel 9:24-27; 11:31-36; 12:1-3
The Abomination of Desolation in the Sanctuary, Great Tribulation, and Resurrection
Gabriel reveals the timeline of seventy weeks decreed for Jerusalem and the Holy Sanctuary. A ruthless prince breaks covenant, halts the daily sacrifices, and sets up the 'abomination that makes desolate' upon the wing of the temple. Chapter 12 foretells an unprecedented time of anguish, Archangel Michael arising, deliverance of those written in the book, and the bodily resurrection of the dead to everlasting life or everlasting contempt.
וְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית׀ זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד־כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל־שֹׁמֵֽם׃
He will confirm a covenant with many for one week; and in the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate, until the full decreed end is poured out.
וּבָעֵ֣ת הַהִיא֩ יַעֲמֹ֨ד מִֽיכָאֵ֜ל הַשַּׂ֣ר הַגָּד֗וֹל... וְהָיְתָ֤ה עֵת֙ צָרָ֔ה אֲשֶׁ֤ר לֹֽא־נִהְיְתָה֙ מִֽהְי֣וֹת גּ֔וֹי עַ֖ד הָעֵ֣ת הַהִ֑יא... וְרַבִּ֕ים מִיְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ אֵ֚לֶּה לְחַיֵּ֣י עוֹלָ֔ם וְאֵ֥לֶּה לַחֲרָפ֖וֹת לְדִרְא֥וֹן עוֹלָֽם׃
At that time Michael will stand up, the great prince who stands for the children of your people; and there will be a time of trouble, such as never was... Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt.
Ezekiel 40:1-4; 43:1-7; 47:1-12
The Vision of the Restored Third / Millennial Temple and the River of Life
Ezekiel is taken in heavenly vision to a very high mountain in the land of Israel where a celestial architect measures every dimension of a magnificent new Temple compound. In chapter 43, the Glory of the God of Israel returns through the East Gate like the sound of many waters, entering the sanctuary to dwell forever. In chapter 47, living healing waters flow out from under the threshold of the Temple, swelling into a deep river that transforms the Dead Sea into fresh water, with healing fruit trees lining its banks.
וְהִנֵּ֗ה כְּב֛וֹד אֱלֹהֵ֥י יִשְׂרָאֵ֖ל בָּ֣א מִדֶּ֣רֶךְ הַקָּדִ֑ים וְקוֹל֗וֹ כְּקוֹל֙ מַ֣יִם רַבִּ֔ים וְהָאָ֖רֶץ הֵאִ֥ירָה מִכְּבֹדֽוֹ׃
Behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth shone with his glory.
וַיְשִׁבֵנִי֮ אֶל־פֶּ֣תַח הַבַּיִת֒ וְהִנֵּה־מַ֣יִם יֹצְאִ֗ים מִתַּ֨חַת מִפְתַּ֤ן הַבַּ֙יִת֙ קָדִ֔ימָה כִּֽי־פְנֵ֥י הַבַּ֖יִת קָדִ֑ים וְהַמַּ֣יִם יֹרְדִ֗ים מִתַּ֜חַת מִכֶּ֤תֶף הַבַּ֙יִת֙ הַיְמָנִ֔ית מִנֶּ֖גֶב לַמִּזְבֵּֽחַ׃
He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; for the forefront of the house faced toward the east. The waters came down from under, from the right side of the house, on the south of the altar.
Psalms 2:1-12; 110:1-7; 132:13-14
The Messianic King on Mount Zion and the Eternal Promises of Jerusalem
The Royal Psalms declare God's decree installing His Anointed King (Mashiach) upon Mount Zion, His holy hill, dashing rebel kings like clay pots. Psalm 110 foretells the Lord commanding the Messiah to rule from Zion in the midst of his enemies until they become his footstool. Psalm 132 affirms: 'For the Lord has chosen Zion; He has desired it for His habitation: This is My resting place forever; here will I dwell.'
וַאֲנִי֮ נָסַ֪כְתִּי מַ֫לְכִּ֥י עַל־צִ֝יּ֗וֹן הַר־קָדְשִֽׁי׃
Yet I have set my King on my holy hill of Zion.
נְאֻ֤ם יְהוָ֨ה׀ לַֽאדֹנִ֗י שֵׁ֥ב לִימִינִ֑י עַד־אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ׃ מַטֵּ֧ה־עֻזְּךָ֗ יִשְׁלַ֣ח יְ֭הוָה מִצִּיּ֑וֹן רְ֝דֵ֗ה בְּקֶ֣רֶב אֹיְבֶֽיךָ׃
The Lord says to my Lord, 'Sit at my right hand, until I make your enemies your footstool.' The Lord will send out the rod of your strength out of Zion. Rule in the middle of your enemies.
Daniel 2:31-45
Nebuchadnezzar's Dream of the Four-Metal Statue and the Stone Cut Without Hands
King Nebuchadnezzar dreams of an immense, dazzling statue with a head of gold, chest of silver, thighs of bronze, legs of iron, and feet of iron mixed with clay. A stone is cut out without human hands, strikes the feet of the statue, shattering the whole structure like chaff blown away by the summer wind. The stone then becomes a great mountain that fills the entire earth, symbolizing an everlasting divine kingdom that will crush and consume all worldly empires.
חָזֵ֣ה הֲוַ֗יְתָ עַ֠ד דִּי הִתְגְּזֶ֨רֶת אֶ֜בֶן דִּי־לָ֣א בִידַ֗יִן וּמְחָ֤ת לְצַלְמָא֙ עַל־רַגְלֹ֔והִי דִּ֥י פַרְזְלָ֖א וְחַסְפָּ֑א וְהַדֶּ֖קֶת הִמֹּֽון׃ בֵּאדַ֣יִן דָּ֣קוּ כַחֲדָ֡ה פַּרְזְלָא֩ חַסְפָּ֨א נְחָשָׁ֜א כַּסְפָּ֣א וְדַהֲבָ֗א... וְאַבְנָ֞א דִּֽי־מְחָ֥ת לְצַלְמָ֛א הֲוָ֥ת לְט֥וּר רַ֖ב וּמְלָ֥את כָּל־אַרְעָֽא׃
You watched until a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, clay, bronze, silver, and gold were broken in pieces together... and the stone that struck the image became a great mountain and filled the whole earth.
וּבְיֹומֵיהֹ֠ון דִּ֣י מַלְכַיָּ֣א אִנּ֗וּן יְקִים֩ אֱלָ֨הּ שְׁמַיָּ֤א מַלְכוּ֙ דִּ֤י לְעָלְמִין֙ לָ֣א תִתְחַבַּ֔ל וּמַלְכוּתָ֕ה לְעַ֥ם אָחֳרִ֖ין לָ֣א תִשְׁתְּבִ֑ק תַּדִּ֤ק וְתָסֵיף֙ כָּל־אִלֵּ֣ין מַלְכְוָתָ֔א וְהִ֖יא תְּק֥וּם לְעָלְמַיָּֽא׃
In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, nor will its sovereignty be left to another people; but it will break in pieces and consume all these kingdoms, and it will stand forever.
Daniel 8:9-26
The Ram, the Goat, and the Fierce King Trampling the Sanctuary for 2,300 Days
Daniel witnesses a two-horned ram (Media and Persia) overthrown by a swift one-horned male goat (Greece under Alexander). From one of the four horns that replace it grows a horn of fierce countenance that expands toward the south, the east, and the Beautiful Land (Jerusalem). It magnifies itself even against the Prince of the host, removes the daily regular burnt offering, tramples the sanctuary for 2,300 evenings and mornings, and casts truth to the ground, until it is broken without human hands.
וְעַ֥ד שַׂר־הַצָּבָ֖א הִגְדִּ֑יל וּמִמֶּ֙נּוּ֙ הוּרַ֣ם הַתָּמִ֔יד וְהֻשְׁלַ֖ךְ מְכֹ֥ון מִקְדָּשֹֽׁו׃ וְצָבָ֛א תִּנָּתֵ֥ן עַל־הַתָּמִ֖יד בְּפָ֑שַׁע וְתַשְׁלֵ֤ךְ אֱמֶת֙ אַ֔רְצָה וְעָשְׂתָ֖ה וְהִצְלִֽיחָה׃
Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down. An army was given over to it together with the continual burnt offering through disobedience; and it cast down truth to the ground, and it did its pleasure and prospered.
וְעַל־שִׂכְלֹ֗ו וְהִצְלִ֤יחַ מִרְמָה֙ בְּיָדֹ֔ו וּבִלְבָבֹ֣ו יַגְדִּ֔יל וּבְשַׁלְוָ֖ה יַשְׁחִ֣ית רַבִּ֑ים וְעַל־שַׂר־שָׂרִ֣ים יַעֲמֹ֔ד וּבְאֶ֥פֶס יָ֖ד יִשָּׁבֵֽר׃
Through his policy he will also cause craft to prosper in his hand; and he will magnify himself in his heart, and in their security he will destroy many. He will also stand up against the Prince of princes; but he will be broken without hand.
Isaiah 24:1-23
The Isaiah Apocalypse: Cosmic Devastation, the Earth Staggering like a Drunkard
Isaiah foretells the complete physical emptying and dissolution of the earth because humanity has transgressed the laws and broken the everlasting covenant. The earth languishes, joy is silenced, and the inhabitants are burned until few remain. In that day, the Lord will punish the host of heaven on high and the kings of the earth below; they will be gathered together as prisoners in a pit, and the moon will be confounded and the sun ashamed when the Lord of hosts reigns on Mount Zion.
רֹ֥עָה הִתְרֹעֲעָ֖ה הָאָ֑רֶץ פֹּ֤ור הִֽתְפּוֹרְרָה֙ אֶ֔רֶץ מֹ֥וט הִתְמֹוטְטָ֖ה אָֽרֶץ׃ נֹ֣ועַ תָּנ֤וּעַ אֶ֙רֶץ֙ כַּשִּׁכֹּ֔ור וְהִֽתְנוֹדְדָ֖ה כַּמְּלוּנָ֑ה וְכָבַ֤ד עָלֶ֙יהָ֙ פִּשְׁעָ֔הּ וְנָפְלָ֖ה וְלֹא־תֹסִ֥יף קֽוּם׃
The earth is utterly broken. The earth is torn apart. The earth is shaken violently. The earth will stagger like a drunken man, and will sway like a hammock. Its disobedience will be heavy on it, and it will fall, and will not rise again.
וְחָֽפְרָה֙ הַלְּבָנָ֔ה וּבוֹשָׁ֖ה הַֽחַמָּ֑ה כִּֽי־מָלַ֞ךְ יְהוָ֣ה צְבָאֹ֗ות בְּהַ֤ר צִיֹּון֙ וּבִיר֣וּשָׁלִַ֔ם וְנֶ֥גֶד זְקֵנָ֖יו כָּבֹֽוד׃
Then the moon will be confounded, and the sun ashamed; for the Lord of hosts will reign on Mount Zion, and in Jerusalem, and glory will be before his elders.
Bible · New Testament
Please note: these Bible passages are here for comparison and history only. In Islam, proof comes from the Quran and sahih hadith. Reports taken from earlier scriptures (Isra'iliyyat) are not treated as proof.
2 Thessalonians 2:1-12
The Man of Lawlessness (Anti-Christ) Seated in the Temple of God
Paul insists to the Thessalonians that the Day of the Lord cannot occur until the great apostasy takes place and the 'Man of Lawlessness' (Son of Destruction) is unveiled. This arch-deceiver opposes and exalts himself above every god or object of worship, going so far as to take his seat in the Temple of God, proclaiming that he himself is God. He performs counterfeit miracles and deceptive signs under Satan's power, until the Lord Jesus slays him with the breath of his mouth and annihilates him by the splendor of his coming.
μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἀνομίας, ὁ υἱὸς τῆς ἀπωλείας, ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.
Let no one deceive you in any way. For that day will not come unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ,
Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming.
Revelation 11:1-14
Measuring the Temple of God and the Two Witnesses in Jerusalem
John is commanded to measure the Temple of God, the altar, and its worshipers, while leaving out the outer court to be trampled by the nations for forty-two months. God empowers His Two Witnesses to prophesy in Jerusalem for 1,260 days in sackcloth, striking the earth with drought and plagues. The Beast from the abyss murders them, and their corpses lie in the street of the great city (Jerusalem) for three and a half days until God resurrects them to ascend into heaven in a cloud.
Καὶ ἐδόθη μοι κάλαμος ὅμοιος ῥάβδῳ, λέγων· Ἔγειρε καὶ μέτρησον τὸν ναὸν τοῦ θεοῦ καὶ τὸ θυσιαστήριον καὶ τοὺς προσκυνοῦντας ἐν αὐτῷ. καὶ τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξωθεν καὶ μὴ αὐτὴν μετρήσῃς, ὅτι ἐδόθη τοῖς ἔθνεσιν, καὶ τὴν πόλιν τὴν ἁγίαν πατήσουσιν μῆνας τεσσεράκοντα δύο.
A reed like a rod was given to me. Someone said, 'Rise and measure God's temple, and the altar, and those who worship in it. Leave out the court which is outside of the temple... for it has been given to the nations; and they will tread the holy city under foot for forty-two months.'
Luke 17:26-30; 21:20-28
The Days of Noah and Lot, Jerusalem Surrounded by Armies, and the Times of the Gentiles
Jesus warns that the coming of the Son of Man will mirror the days of Noah and Lot: people were eating, drinking, marrying, buying, selling, planting, and building, until the flood and fire suddenly fell and destroyed them all. In chapter 21, he foretells that when Jerusalem is surrounded by armies, its desolation has come near; the inhabitants will fall by the edge of the sword and be led captive into all nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled. Cosmic signs in the sun, moon, and stars will cause men to faint from fear before the Son of Man comes in a cloud with power.
ὁμοίως καθὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν... κατὰ τὰ αὐτὰ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.
Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. It will be the same way in the day that the Son of Man is revealed.
καὶ πεσοῦνται στόματι μαχαίρης καὶ αἰχμαλωτισθήσονται εἰς τὰ ἔθνη πάντα, καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν, ἄχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν.
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled by the Gentiles, until the times of the Gentiles are fulfilled.
Comparative Traditions
Please note: these Bible passages are here for comparison and history only. In Islam, proof comes from the Quran and sahih hadith. Reports taken from earlier scriptures (Isra'iliyyat) are not treated as proof.
The War of the Sons of Light Against the Sons of Darkness (Belial)
Discovered in Qumran Cave 1, the War Scroll is an operational apocalyptic battle order for a final 40-year global conflict. The righteous 'Sons of Light', accompanied by the Archangel Michael and holy angels, engage the demonic hordes of 'Belial' (the Kittim/wicked nations). Though the battle oscillates with three defeats on each side, in the seventh lot the great hand of God intervenes decisively to permanently annihilate Belial and all spirits of his lot.
לַמַּשְׂכִּיל סֶרֶךְ הַמִּלְחָמָה. רֵאשִׁית מִשְׁלוֹח יַד בְּנֵי אוֹר לְהָחֵל בְּגוֹרַל בְּנֵי חֹשֶׁךְ בְּחֵיל בְּלִיַּעַל...
For the Master: The Rule of War. The first engagement of the Sons of Light against the lot of the Sons of Darkness, the army of Belial...
וְהֵרִים רָאשׁ גּוֹרַל עַמּוֹ לְעוֹלָם וְשִׁלַּח עֶזְרָה נִצַּחַת לִבְנֵי בְּרִיתוֹ בִּגְבוּרַת הַמַּלְאָךְ מִיכָאֵל...
He will raise the head of His people forever, and will send everlasting help to the sons of His covenant through the might of the Angel Michael...
The Man from the Sea Slaying the Multitude with the Breath of His Mouth
Ezra dreams of a fierce wind stirring the sea, and from its depths arises one resembling a man who flies with the clouds of heaven. An innumerable multinational army gathers from the four winds of the earth to wage war against him. The Man carves out for himself a great mountain (Mount Zion) and stands upon it. When the hostile army rushes to battle, he neither lifts a spear nor draws a sword, but unleashes from his mouth a stream of fire, from his lips a flaming breath, and from his tongue a storm of sparks, which instantly incinerates the attacking millions into dust and ashes.
Et vidi, et ecce non levavit manum suam, neque gladium tenebat, neque aliquod vasculum bellicum; sed solummodo emisit de ore suo sicut flatum ignis, et de labiis eius spiritus flammae...
And I saw, and behold, he neither lifted his hand, nor held a sword or any weapon of war; but only he sent out from his mouth as it were a blast of fire, and from his lips a flaming breath...
...et ipse Filius meus arguet inventas gentes impietates eorum, quae tempestati adpropinquaverunt, et improperabit coram eis mala cogitationes eorum...
And my Son will rebuke the wicked nations for their ungodliness... and he will destroy them without effort by the law which is like fire.
The Gates of the North, the Unleashing of Gog and Magog, and the Son of Perdition from Chorazin
Composed in Northern Mesopotamia in Classical Syriac (c. 690 CE), this apocalypse bridges Near Eastern Christian and Islamic eschatological geography. It foretells that near the end of times, the iron gates erected by Alexander in the North will burst open, unleashing the unclean nations of Gog and Magog, who will devastate the earth, drink dry rivers, and cause famine. The Last Roman/Byzantine Emperor will journey to Golgotha in Jerusalem and lay down his imperial crown upon the Cross before God. Immediately, the Son of Perdition (Antichrist) will be revealed from Chorazin/Capernaum, entering Jerusalem to sit in the Temple of God until destroyed by the glorious appearance of Christ.
ܘܒܙܒܢܐ ܐܚܪܝܐ ܢܬܦܬܚܘܢ ܬܪ̈ܥܐ ܕܓܪܒܝܐ ܕܐܚܕ ܐܠܟܣܢܕܪܘܣ... ܘܢܦܩܘܢ ܝܐܓܘܓ ܘܡܐܓܘܓ ܟܠܗܘܢ... ܘܢܫܬܘܢ ܡ̈ܝܐ ܕܢܗܪ̈ܘܬܐ ܘܢܚܪܒܘܢ ܐܪܥܐ...
And in the last time the gates of the North which Alexander shut will be opened... and Gog and Magog will come forth... and they will drink up the waters of the rivers and desolate the earth...
Places named
What scholars have said
Scholars cite it in part, or differ
Imam Ibn Kathir & Allamah Shams-ul-Haqq Al-AzimabadiIbn Kathir: d. 774 AH (701-774 AH)Al-Azimabadi: d. 1329 AH (1273-1329 AH)
Explain that in Mu'adh ibn Jabal's narration, the flourishing of Baitul Maqdis (Jerusalem) through governance, population, and architectural expansion marks the threshold of the end-times sequence leading to the ruin/depopulation of Yathrib (Madinah), the Great Battle (al-Malhamah), the conquest of Constantinople, and the emergence of the Dajjal.
al-Nihayah fi al-Fitan; Awn al-Ma'bud on Sunan Abi Dawud 4294 & 2535
Present-day data
These numbers show the world today beside the narration. They do not decide whether the sign has appeared; that is shown only through named scholars, in the Scholars' views tab.
Jerusalem stands at the centre of the end-times narrations: the Night Journey (Quran 17:1), the flourishing of Bayt al-Maqdis before the great battle (Sunan Abi Dawud 4294), and the Dajjal's end at the gate of Lod nearby. Its present status is dated and sourced below.
Narrations behind this panel: Sunan Abi Dawud 4294 · Sunan Abi Dawud 2535 · al-Mustadrak (al-Hakim) 8297
What the commentators said it means
- 'The flourishing of Bayt al-Maqdis' is read as its becoming populous and prosperous at the end of time, in a sequence with the great battle and Constantinople: al-'Azimabadi, 'Awn al-Ma'bud on Sunan Abi Dawud 4294.
Background
Who runs al-Aqsa today
The compound is administered by the Jerusalem Islamic Waqf, run by Jordan, under a status quo in place since 1967; Jordan's custodial role was recognised in the 1994 Israel-Jordan peace treaty and a 2013 agreement with the Palestinian Authority. Israel controls access and security. Muslims pray there; non-Muslims may visit at set hours.
Wikipedia: Status quo (Jerusalem and Bethlehem) · Wikipedia: Israel-Jordan peace treaty
as of 2026-10-28 · reviewed monthly
Read with care
- Status facts are reviewed monthly and need two established sources (rule 5). No people or faith is described here as an enemy in the narrations (rule 4).
Draft: figures and wording await a researcher's check and the scholar board.