Al Fitan

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Minor signs

Flourishing of Baitul Maqdis (Jerusalem) and Ruin of Yathrib

Partly

In brief

In one narration, the Prophet ﷺ set out a chain of events: the flourishing of Bayt al-Maqdis (Jerusalem) will be the ruin of Yathrib (Madinah); the ruin of Yathrib will be the start of the great battle; the great battle will be the conquest of Constantinople; and the conquest of Constantinople will be the coming of the Dajjal. In another, he told Ibn Hawalah that when the caliphate comes down to the Holy Land, earthquakes, trials and great events have drawn near.

Jerusalem holds a central place in the end-times. It is the land of the Night Journey, a refuge for believers from the Dajjal, near Lud where Isa (AS) kills the Dajjal, and the land of the Gathering and the Resurrection. Jewish and Christian scriptures also center their visions of the end on Jerusalem.

The narration gives an order of events, not dates. It does not say who will 'flourish' Jerusalem or when, and no living state or group is named in it.

What to do

Honor the sanctity of al-Masjid al-Aqsa through knowledge, prayer, and justice, while adhering strictly to authentic prophetic guidance.

Where it sits in the sequence

Phase 3 / 7Before the Dajjal

Mu'adh ibn Jabal's narration gives this order: Jerusalem flourishes, Yathrib is in ruins, the great battle, the conquest of Constantinople, then the Dajjal (Sunan Abi Dawud 4294, graded hasan by al-Albani). Sahih Muslim 2897 places the battle at al-A'maq or Dabiq, then Constantinople, then the Dajjal. Sunan Abi Dawud 4292 puts a truce with the Romans before the battle. The narrations on the Mahdi do not state his place in this order.