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19497
مسند أحمد
الإمام أحمد بن حنبل (ت ٢٤١ هـ)

Musnad Ahmad 19499

حديث أبي موسى الأشعري
ThemesThe Hour
19525
Musnad AhmadHadith 19499Ungradedمسند أحمدرقم ١٩٤٩٩حديث أبي موسى الأشعري

Not graded under this archive's policy. The verdicts recorded are listed.

حدثنا يونس، حدثنا حماد يعني ابن سلمة، عن يونس، وثابت، وحميد، وحبيب، عن الحسن، عن حطان بن عبد الله الرقاشي، عن أبي موسى الأشعري، أن النبي صلى الله عليه وسلم قال: " إن بين يدي الساعة "، فذكر نحوا من حديث عبد الصمد، عن حماد، عن علي بن زيد، إلا أنه، قال: قال أبو موسى: " والذي نفسي بيده لا أجد لي ولكم إن أدركتهن إلا أن نخرج منها كما دخلناها لم نصب فيها دما ولا مالا "

No translation yet. Arabic only.

Grading (tahqiq)

UngradedNo verdict recorded

Edition Musnad al-Imam Ahmad, ed. Shu'ayb al-Arna'ut et al., Mu'assasat al-Risala, 1995-2001 (OpenITI Shamela0025794); numbering of that edition. Al-Arna'ut's grading footnotes are not in the digital text.

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #19499 in Musnad Ahmad.

[Core Subject]: The Hour (al-Sa'ah) is the moment this world ends. Everything alive dies, the universe is undone, and then comes the resurrection. The Quran mentions it again and again, and the Prophet ﷺ spoke of the signs that come before it.

[Described Characteristics]: It comes suddenly, while people are busy with their lives: one man is selling cloth, another is fixing his water trough, another is lifting food to his mouth, and none of them finishes. Before it come signs, small ones that spread slowly and ten great ones that come close together.

[Timeline & Context]: Only Allah knows. The Quran says its knowledge is with Him alone, and when Jibril asked the Prophet ﷺ, he answered: the one asked knows no more than the one asking. Any date or countdown contradicts this.

[Prophetic Practice]: A man asked, 'When is the Hour?' The Prophet ﷺ asked back, 'What have you prepared for it?' The real question is our own preparation, not the date.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.