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20996
مسند أحمد
الإمام أحمد بن حنبل (ت ٢٤١ هـ)

Musnad Ahmad 21011

حديث جابر بن سمرة السوائي
ThemesThe Hour
21013
Musnad AhmadHadith 21011Ungradedمسند أحمدرقم ٢١٠١١حديث جابر بن سمرة السوائي

Not graded under this archive's policy. The verdicts recorded are listed.

حدثنا محمد بن عبد الله الزبيري، وخلف بن الوليد، قالا: حدثنا إسرائيل، عن سماك بن حرب، أنه سمع جابر بن سمرة، يقول: قال رسول الله صلى الله عليه وسلم: " لا يزال هذا الأمر قائما يقاتل عليه المسلمون حتى تقوم الساعة " قال أبو عبد الرحمن : " هذا أبو أحمد الزبيري ليس من ولد الزبير بن العوام، إنما كان اسم جده الزبير "

No translation yet. Arabic only.

Grading (tahqiq)

UngradedNo verdict recorded

Edition Musnad al-Imam Ahmad, ed. Shu'ayb al-Arna'ut et al., Mu'assasat al-Risala, 1995-2001 (OpenITI Shamela0025794); numbering of that edition. Al-Arna'ut's grading footnotes are not in the digital text.

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #21011 in Musnad Ahmad.

[Core Subject]: The Hour (al-Sa'ah) is the moment this world ends. Everything alive dies, the universe is undone, and then comes the resurrection. The Quran mentions it again and again, and the Prophet ﷺ spoke of the signs that come before it.

[Described Characteristics]: It comes suddenly, while people are busy with their lives: one man is selling cloth, another is fixing his water trough, another is lifting food to his mouth, and none of them finishes. Before it come signs, small ones that spread slowly and ten great ones that come close together.

[Timeline & Context]: Only Allah knows. The Quran says its knowledge is with Him alone, and when Jibril asked the Prophet ﷺ, he answered: the one asked knows no more than the one asking. Any date or countdown contradicts this.

[Prophetic Practice]: A man asked, 'When is the Hour?' The Prophet ﷺ asked back, 'What have you prepared for it?' The real question is our own preparation, not the date.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.