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5667
مسند أحمد
الإمام أحمد بن حنبل (ت ٢٤١ هـ)

Musnad Ahmad 5694

مسند عبد الله بن عمر رضي الله عنهما
5738
Musnad AhmadHadith 5694Ungradedمسند أحمدرقم ٥٦٩٤مسند عبد الله بن عمر رضي الله عنهما

Not graded under this archive's policy. The verdicts recorded are listed.

حدثنا أبو الوليد، حدثنا عبيد الله بن إياد بن لقيط، حدثنا إياد، عن عبد الرحمن بن نعم أو نعيم الأعرجي - شك أبو الوليد - قال: سأل رجل ابن عمر عن المتعة؟ وأنا عنده متعة النساء، فقال: والله ما كنا على عهد رسول الله صلى الله عليه وسلم زانين ولا مسافحين، ثم قال: والله لقد سمعت رسول الله صلى الله عليه وسلم يقول: " ليكونن قبل يوم القيامة المسيح الدجال، وكذابون ثلاثون أو أكثر " . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . • 5695 - قال عبد الله بن أحمد، حدثنا جعفر بن حميد، حدثنا عبيد الله بن إياد بن لقيط، أخبرنا إياد، عن عبد الرحمن الأعرجي، عن ابن عمر، ولم يشك فيه، عن النبي صلى الله عليه وسلم مثله

No translation yet. Arabic only.

Grading (tahqiq)

UngradedNo verdict recorded

Edition Musnad al-Imam Ahmad, ed. Shu'ayb al-Arna'ut et al., Mu'assasat al-Risala, 1995-2001 (OpenITI Shamela0025794); numbering of that edition. Al-Arna'ut's grading footnotes are not in the digital text.

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #5694 in Musnad Ahmad.

[Core Subject]: The Dajjal (al-Masih al-Dajjal, the false messiah) is a single man who will appear near the end and claim to be God. Every prophet warned his people about him, and the Prophet ﷺ called his trial the greatest from the creation of Adam until the Hour.

[Described Characteristics]: He is a young man, stocky, with thick curly hair, blind in his right eye, which looks like a floating grape. Between his eyes is written ka-fa-ra (kafir), which every believer can read, literate or not. He brings what looks like paradise and hell, but his paradise is fire and his fire is cool water. He orders the sky to rain and it rains. He stays forty days: one like a year, one like a month, one like a week, the rest like ordinary days. He cannot enter Makkah or Madinah.

[Timeline & Context]: In the narrated order he is the first of the great signs. He comes after the great battle with the Romans and the conquest of Constantinople, and Isa (AS) kills him at the gate of Lud.

[Prophetic Practice]: Memorise the first ten verses of Surah al-Kahf, read al-Kahf on Fridays, and in every prayer before the salam ask Allah's refuge from the trial of the Dajjal. Whoever hears of him should keep away from him.

[Core Subject]: The Prophet ﷺ said the Hour will not come until about thirty liars (dajjals) appear, each claiming to be a messenger of Allah, though he is the last prophet and there is none after him.

[Described Characteristics]: They are 'small dajjals': liars who lead people astray, as forerunners of the great Dajjal.

[Timeline & Context]: It began in the Prophet's own lifetime and continues across history.

[Prophetic Practice]: Know the finality of prophethood (khatm al-nubuwwah) well; it is a shield against every such claim.

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.