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4286
سنن ابن ماجه
الإمام محمد بن يزيد ابن ماجه القزويني (ت ٢٧٣ هـ)

Sunan Ibn Majah 4287

4288
Sunan Ibn MajahHadith 4287HasanNarrated by It wasسنن ابن ماجهرقم ٤٢٨٧

حَدَّثَنَا عِيسَى بْنُ مُحَمَّدِ بْنِ النَّحَّاسِ الرَّمْلِيُّ، وَأَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، قَالاَ حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شَوْذَبٍ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ نُكْمِلُ يَوْمَ الْقِيَامَةِ سَبْعِينَ أُمَّةً نَحْنُ آخِرُهَا وَخَيْرُهَا ‏"‏ ‏.‏

It was narrated from Bahz bin Hakim, from his father, that his grandfather said:“The Messenger of Allah (ﷺ) said: ‘On the Day of Resurrection, we will complete seventy nations, of whom we are the last and the best.’”

Grading (tahqiq)

Hasan
  • Al-AlbaniHasan
  • Muhammad Fouad Abd al-BaqiHasan
  • Shuaib Al ArnautHasan
  • Zubair Ali ZaiIsnaad Hasan

Hadith commentary (sharh)

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Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #4287 in Sunan Ibn Majah.

[Isnad Grading & Assessment]: Scholar verdicts : Al-Albani: Hasan | Muhammad Fouad Abd al-Baqi: Hasan | Shuaib Al Arnaut: Hasan | Zubair Ali Zai: Isnaad Hasan.

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.