Al Fitan

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1045
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1046

سيرة المهدي وعدله وخصب زمانه
ThemesMahdi
1047
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 353Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٣٥٣ · عن ابراهيم بن ميسرهسيرة المهدي وعدله وخصب زمانه

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن عيينة، عن إبراهيم بن ميسرة، قال: قال: طاوس: «وددت أني لا أموت حتى أدرك زمان المهدي، يزاد المحسن في إحسانه، ويتاب على المسيء»

I wished that I would not die until I reached the time of the Mahdi, so that the doer of good would be increased in his goodness, and the wrongdoer would be repented.

ابن عيينةإبراهيم بن ميسرةautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1046 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Mahdi ('the rightly guided one') is a man from the Prophet's family, through Fatimah, who will lead the Muslims near the end of time and fill the earth with justice as it had been filled with oppression.

[Described Characteristics]: His name will match the Prophet's name and his father's name the Prophet's father's name (Muhammad ibn Abdullah). He has a broad forehead and a fine, high nose. He rules for seven years, wealth is plentiful in his time, and he gives it out by the handful without counting. Isa (AS) descends while he is about to lead the prayer.

[Timeline & Context]: He comes before the Dajjal, in the time of the great wars with the Romans, around the conquest of Constantinople and the descent of Isa (AS).

[Prophetic Practice]: Waiting for a rescuer is not the Sunnah. Work for justice where you are, and do not follow anyone who claims the title.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.