Al Fitan

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1350
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1351

ما بقي من الأعماق، وفتح القسطنطينية
1352
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 477Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٤٧٧ · عن ابيهما بقي من الأعماق، وفتح القسطنطينية

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن وهب، عن معاوية بن صالح، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن أبي ثعلبة الخشني، صاحب رسول الله صلى الله عليه وسلم ورضي الله عنه قال: «إذا رأيت الشام مأدبة، أو مائدة، رجل وأهل بيته، فعند ذلك فتح القسطنطينية» وأظن ابن وهب قال: مائدة

If you see a banquet in the Sham (Greater Syria), or a table, a man and his family, then Constantinople will be conquered

ابن وهبمعاوية بن صالحautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1351 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: Constantinople, today's Istanbul, was the capital of the Romans. The Prophet ﷺ foretold that the Muslims would conquer it.

[Described Characteristics]: In Sahih Muslim, after the great battle the Muslims reach the city and conquer it without weapons: at the first 'La ilaha illallah wallahu akbar' one side of its wall falls, at the second the other side, at the third the way opens. While they are dividing the spoils, a cry goes up that the Dajjal has come among their families.

[Timeline & Context]: The conquest comes right after the great battle and just before the Dajjal.

[Prophetic Practice]: The city falls to dhikr, not weapons. La ilaha illallah wallahu akbar is worth more than we think.

[Geographical Locations]: Mentioned in narration : Sham (Greater Syria), Constantinople (Istanbul).

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

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