Al Fitan

Try one of these

1738
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1739

الخسف والزلازل والرجفة والمسخ
1740
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 620Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٦٢٠ · عن ارطاهالخسف والزلازل والرجفة والمسخ

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا الوليد بن مسلم، عن جراح، عن أرطاة، قال: «يكون في زمان الهاشمي الذي يتجبر في بيت المقدس بعد المهدي الذي يبعث بجارية عليها لباس لا يواريها، في زمانه يكون رجف ومسخ وخسف»

It will be in the time of Al-Hashemi, who will be arrogant in Jerusalem after Al-Mahdi, who will send a slave girl wearing clothing that does not cover her. In his time, there will be trembling, disfigurement, and eclipse.

الوليد بن مسلمجراحأرطاةautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1739 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Mahdi ('the rightly guided one') is a man from the Prophet's family, through Fatimah, who will lead the Muslims near the end of time and fill the earth with justice as it had been filled with oppression.

[Described Characteristics]: His name will match the Prophet's name and his father's name the Prophet's father's name (Muhammad ibn Abdullah). He has a broad forehead and a fine, high nose. He rules for seven years, wealth is plentiful in his time, and he gives it out by the handful without counting. Isa (AS) descends while he is about to lead the prayer.

[Timeline & Context]: He comes before the Dajjal, in the time of the great wars with the Romans, around the conquest of Constantinople and the descent of Isa (AS).

[Prophetic Practice]: Waiting for a rescuer is not the Sunnah. Work for justice where you are, and do not follow anyone who claims the title.

[Core Subject]: Three great collapses of the earth (khusuf): one in the east, one in the west, and one in the Arabian Peninsula. Whole areas will sink into the ground.

[Described Characteristics]: The narration names them as three of the ten great signs and gives no further detail. A separate sahih narration describes an army that marches to attack the Ka'bah and is swallowed by the earth in a desert plain (al-Bayda').

[Timeline & Context]: They are among the ten great signs, which come close together near the end.

[Prophetic Practice]: When the Prophet ﷺ saw a strong wind or dark cloud, his face changed and he turned to Allah in dua until it passed.

[Geographical Locations]: Mentioned in narration : Baitul Maqdis (Jerusalem).

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

Places