Al Fitan

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1750
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1751

في النار التي تحشر إلى الشام
1752
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 625Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٦٢٥ · عن ابي هريرهفي النار التي تحشر إلى الشام

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن عبد الوارث، عن حماد بن سلمة، عن علي بن زيد، عن رجل، عن أبي هريرة، قال: «تخرج نار من قبل المشرق، ونار أخرى من قبل المغرب، تحشران الناس بين أيديهم القردة، يسيران بالنهار، ويكمنان بالليل، حتى يجتمعا بجسر منبج»

A fire comes out from the east, and another fire from the west, gathering the people in front of the monkeys. They walk during the day and lie in wait at night, until they meet at the Manbij Bridge.

ابن عبد الوارثحماد بن سلمةعلي بن زيدرجلأبي هريرةautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1751 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The last of the ten great signs: a fire that comes out of Yemen, from the depths of Aden, and drives people to the place of their gathering.

[Described Characteristics]: The fire stays with people where they stop for the night and where they rest at midday, moving them on. Sahih al-Bukhari describes people gathered in groups, some riding two or three or ten on one camel, toward the land of the gathering, which scholars identify as Sham.

[Timeline & Context]: It is named last among the ten great signs, and is taken as the final sign before the Hour.

[Prophetic Practice]: Each of these signs is a reminder that the time for deeds is now.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.