Al Fitan

Try one of these

1916
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1917

الترك
ThemesEuphrates
1918
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 679Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٦٧٩ · عن هاهنا ماء "الترك

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا نعيم ثنا بقية، عن أم عبد الله، عن أخيها عبد الله بن خالد، عن أبيه خالد بن معدان، عن معاوية، قال: " اتركوا الرابضة ما تركوكم، فإنهم سيخرجون حتى ينتهوا إلى الفرات، فيشرب منه أولهم، ويجيء آخرهم فيقولون: قد كان هاهنا ماء "

Leave the camp as long as they leave you, for they will go out until they reach the Euphrates, and the first of them will drink from it, and the last of them will come and say: There was water here.

نعيم ثنا بقيةأم عبد اللهأخيها عبد الله بن خالدأبيه خالد بن معدانمعاويةautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1917 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Euphrates (al-Furat) will uncover a mountain (or treasure) of gold, and people will fight over it.

[Described Characteristics]: Of every hundred who fight over it, ninety-nine are killed, and each one says 'perhaps I will be the one who survives'. The Prophet ﷺ said: whoever is present then should not take anything from it.

[Timeline & Context]: The narrations give no fixed place in the sequence. Scholars list it among the signs before the great signs.

[Prophetic Practice]: The command is to stay away from it. Greed for wealth is the trial, not the gold.

[Geographical Locations]: Mentioned in narration : Euphrates.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

Places