Al Fitan

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1922
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1923

الترك
1924
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 682Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٦٨٢ · عن غير واحد، من اصحاب النبي صلي الله عليه وسلمالترك

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا نعيم ثنا رشدين، عن ليث بن سعد، عن أبي قبيل، عن غير واحد، من أصحاب النبي صلى الله عليه وسلم قال: «تخرج الروم في الملحمة العظمى، ومعهم الترك وبرجان والصقالبة»

The Romans emerge in the Great Epic, and with them are the Turks, Burjan, and Saqlaba

نعيم ثنا رشدينليث بن سعدأبي قبيلغير واحدautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1923 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: Al-Malhamah al-Kubra is the great battle between the Muslims and the Romans (al-Rum) near the end of time. The narrations describe it as one of the fiercest wars in history.

[Described Characteristics]: The Romans land at al-A'maq or Dabiq in northern Syria. An army from Madinah, the best people on earth in that day, goes out to meet them. A third flees and Allah never accepts their repentance, a third are killed and are the best martyrs, and a third win and are never tried again. Sahih Muslim describes a battle so long that men pledge to fight to the death three days running, and so deadly that a bird flying past the bodies falls dead before reaching their end.

[Timeline & Context]: It comes after a truce with the Romans breaks down, and before the conquest of Constantinople and the Dajjal.

[Prophetic Practice]: The Prophet ﷺ said: 'Do not wish to meet the enemy; ask Allah for well-being. But if you meet them, be steadfast.'

[Core Subject]: Al-Rum, the Romans, were the Byzantine Empire in the Prophet's time. Many narrations about the end speak of the Muslims' relations with them: a truce, a joint war, then the great battle.

[Described Characteristics]: Amr ibn al-As heard that the Hour will come when the Romans are the most numerous of people, and he listed their good qualities: they are the most forbearing in trial, the quickest to recover after a disaster, the best to the poor, orphans and the weak, and they resist the oppression of kings.

[Timeline & Context]: Their part runs through the whole time before the Dajjal: first the truce, then the war, then the conquest of Constantinople.

[Prophetic Practice]: Amr's words teach fairness: name the good in others even when speaking of conflict.

[Core Subject]: The Prophet ﷺ foretold that the Muslims would fight a people with small eyes, red faces, flat noses and faces like hammered shields, who wear shoes of hair.

[Described Characteristics]: The narrations in Bukhari and Muslim give only this description and say the fighting is among the signs before the Hour.

[Timeline & Context]: Scholars place it among the events foretold for the early centuries.

[Prophetic Practice]: Baghdad fell after years of internal division. Unity is a protection.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.