Al Fitan

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1954
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 1955

ما وقت في الفتن من الأوقات للسنين والشهور والأيام
ThemesSufyani
1956
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 690Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٦٩٠ · عن يزيد بن ابي حبيبما وقت في الفتن من الأوقات للسنين والشهور والأيام

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا نعيم قال: ثنا رشدين، عن ابن لهيعة، عن يزيد بن أبي حبيب، قال: قال رسول الله صلى الله عليه وسلم: «خروج السفياني سنة سبع وثلاثين، كان ملكه ثمانية وعشرون شهرا، وإن خرج في تسع وثلاثين كان ملكه تسعة أشهر»

The emergence of Sufyani in the year thirty-seven, and his reign was twenty-eight months, and if he left in the thirty-nine, his reign was nine months.

نعيمابن لهيعةيزيد بن أبي حبيبالنبي ﷺautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #1955 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Sufyani is a figure from the descendants of Abu Sufyan who, according to some reports, will rise in Sham before the Mahdi, spread oppression, and send an army that is swallowed by the earth.

[Described Characteristics]: There is no narration about the Sufyani in Bukhari, Muslim or the other six books. The reports come mainly from Nu'aym ibn Hammad's Kitab al-Fitan and al-Hakim's al-Mustadrak; al-Dhahabi and other critics judged them weak or very weak.

[Timeline & Context]: The weak reports put him before the Mahdi. Because they are weak, no firm order can be built on them.

[Prophetic Practice]: Build your understanding of the end on what is authentic, and leave what is weak to the specialists.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.