Al Fitan

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319
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 320

باب آخر من ملك بني أمية
ThemesUmayyads
321
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 131Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ١٣١ · عن ابغض الناس، الي رسول الله صلي الله عليه وسلم، فقالباب آخر من ملك بني أمية

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا محمد بن جعفر، عن شعبة، عن محمد بن أبي يعقوب الضبي، قال: سمعت أبا نصر الهلالي، يحدث، عن بجالة بن عبد، أو عبد بن بجالة، قال: قلت لعمران بن حصين: حدثني عن أبغض الناس، إلى رسول الله صلى الله عليه وسلم، فقال: «تكتم علي حتى أموت؟» قال: قلت: نعم، قال: «بنو أمية، وثقيف، وبنو حنفية»

Hush me until I die? Banu Umayyad, Thaqif, and Banu Hanafiya

محمد بن جعفرشعبةمحمد بن أبي يعقوب الضبيأبا نصر الهلاليبجالة بن عبدبن حصينأبغض الناسautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #320 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Prophet ﷺ foretold that the ruin of his ummah would come at the hands of young men of Quraysh, and that rule would turn into kingship after thirty years of caliphate. Scholars connect these with the Umayyad dynasty (41-132 AH).

[Described Characteristics]: Abu Hurayrah said he could name them if he wished. Ibn Hajar and others explain that he meant certain Umayyad rulers, beginning around the year 60 AH, and Abu Hurayrah prayed to die before then.

[Timeline & Context]: This was in the first Islamic century, and it has already passed.

[Prophetic Practice]: Abu Hurayrah sought refuge from 'the year sixty and the rule of boys'. Ask Allah for just leaders.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.