Al Fitan

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372
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 373

العصمة من الفتن، وما يستحب فيها من الكف والإمساك عن القتال، والعزلة فيها، وما يكره من الاستشراف لها
374
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 146Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ١٤٦ · عن جندب بن عبد اللهالعصمة من الفتن، وما يستحب فيها من الكف والإمساك عن القتال، والعزلة فيها، وما يكره من الاستشراف لها

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن المبارك، عن سليمان بن المغيرة، عن حميد بن هلال، عن جندب بن عبد الله، قال: " لا يلقين أحد منكم الله يوم القيامة بملء كف من دم رجل يقول: لا إله إلا الله، فإنه من صلى الصبح فهو في ذمة الله، فلا يحفرن الله أحد منكم في حافره فيكبه الله تعالى إذا جمع الأولين والآخرين في جهنم "

Let none of you meet Allah on the Day of Resurrection with a palm full of the blood of a man who says: There is no god but Allah. For whoever prays the dawn prayer is under Allah’s protection, so let none of you dig Allah with his hoof, lest Allah Almighty cast him down when he gathers the first and the last into Hell.

ابن المباركسليمبن المغيرةحميد بن هلالجندب بن عبد اللهautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #373 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

[Core Subject]: Jahannam, Hellfire, is the abode of punishment for those who rejected Allah and for whom He decrees it. Believers who enter it for their sins are eventually brought out; the disbelievers remain.

[Described Characteristics]: Our fire is one of seventy parts of its heat. Its fuel is people and stones. It has seven gates. The lightest punishment in it is a man with embers under his feet that make his brain boil.

[Timeline & Context]: People enter it after the judgment. Like Paradise, it already exists now.

[Prophetic Practice]: 'Protect yourselves from the Fire, even with half a date in charity.' And ask: 'Our Lord, avert from us the punishment of Hell.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.