Al Fitan

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399
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 400

العصمة من الفتن، وما يستحب فيها من الكف والإمساك عن القتال، والعزلة فيها، وما يكره من الاستشراف لها
401
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 152Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ١٥٢ · عن شيخا، يحدث عمرو بن مرهالعصمة من الفتن، وما يستحب فيها من الكف والإمساك عن القتال، والعزلة فيها، وما يكره من الاستشراف لها

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن المبارك، عن عيسى بن عمر، قال: سمعت شيخا، يحدث عمرو بن مرة قال: قال عبد الله بن عمرو رضي الله عنهما - لم أره أحال على أحد دونه -: " كنت أقرأ هذه الآية {ثم إنكم يوم القيامة عند ربكم تختصمون} [الزمر: 31] فكنت أرى أنها في أهل الكتاب، حتى كبح بعضنا وجوه بعض بالسيوف، فعرفنا أنها فينا "

I was reading this verse {Then on the Day of Resurrection you will dispute before your Lord} [Al-Zumar: 31] and I thought that it was among the People of the Book, until some of us blocked each other’s faces with swords, so we knew that it was among us.

ابن المباركعيسى بن عمرشيخاautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

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Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #400 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.