Al Fitan

Try one of these

740
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 741

أول علامة تكون من علامة البربر وأهل المغرب في خروجهم
ThemesAbbasids
742
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 258Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٢٥٨ · عن ابيهأول علامة تكون من علامة البربر وأهل المغرب في خروجهم

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا عبد الله بن مروان، وحدثني أبو عاصم يونس التنوخي، عن إسماعيل بن العلاء بن محمد الكلبي، عن أبيه، قال: " إذا قرئ كتاب أول النهار لبني العباس: من عبد الله عبد الله أمير المؤمنين، فانتظروا كتابا يقرأ عليكم من آخر النهار: من عبد الله عبد الرحمن أمير المؤمنين "

If a letter was read to the Banu Abbas at the beginning of the day: From Abdullah Abdullah, Commander of the Faithful, then wait for a letter to be read to you at the end of the day: From Abdullah Abdul Rahman, Commander of the Faithful.

عبد الله بن مروانأبو عاصم يونس التنوخيautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #741 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Abbasids, descendants of the Prophet's uncle al-Abbas, overthrew the Umayyads in 132 AH and ruled from Baghdad. Some reports are said to foretell their rise.

[Described Characteristics]: The reports that name them, or speak of a ruler called al-Saffah, are weak, and some were spread during the revolution itself. No sahih narration names the Abbasids.

[Timeline & Context]: They ruled from the second to the seventh Islamic century, until the Mongols ended their caliphate in Baghdad in 656 AH.

[Prophetic Practice]: When a movement claims prophecy for itself, check the grade of the narration first.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.