Al Fitan

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866
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 867

ما يكون بين بني العباس وأهل المشرق والسفياني والمروانيين في أرض الشام وخارج منها إلى العراق
ThemesSufyani
868
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 296Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٢٩٦ · عن ارطاهما يكون بين بني العباس وأهل المشرق والسفياني والمروانيين في أرض الشام وخارج منها إلى العراق

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا الحكم بن نافع، عن جراح، عن أرطاة، قال: «يقتل السفياني كل من عصاه، وينشرهم بالمناشير ويطحنهم بالقدور ستة أشهر» قال: «ويلتقي المشرقان والمغربان»

Al-Sufyani kills everyone who disobeys him, saws them and grinds them with pots for six months, and the two Easts and the two Wests meet.

الحكم بن نافعجراحأرطاةautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #867 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Sufyani is a figure from the descendants of Abu Sufyan who, according to some reports, will rise in Sham before the Mahdi, spread oppression, and send an army that is swallowed by the earth.

[Described Characteristics]: There is no narration about the Sufyani in Bukhari, Muslim or the other six books. The reports come mainly from Nu'aym ibn Hammad's Kitab al-Fitan and al-Hakim's al-Mustadrak; al-Dhahabi and other critics judged them weak or very weak.

[Timeline & Context]: The weak reports put him before the Mahdi. Because they are weak, no firm order can be built on them.

[Prophetic Practice]: Build your understanding of the end on what is authentic, and leave what is weak to the specialists.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.