Al Fitan
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DajjalSigns before the HourEuphrates and the mountain of goldDescent of Isa (AS)Ghazwat al-HindYa'juj and Ma'jujWhat protects from the Dajjal?
868
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 869

ما يكون بين أهل الشام وبين ملك من بني العباس بين الرقة وما يكون من السفياني
ThemesAbbasidsA Cry in Ramadan
870
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 296Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٢٩٦ · عن والرها، ثم يخرج الامرد من بيت الراس "ما يكون بين أهل الشام وبين ملك من بني العباس بين الرقة وما يكون من السفياني

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا الوليد، حدثني محدث، " أن بدو، اختلاف بني العباس راية تخرج من خراسان، فتكون بينهم ملحمة بمنابت الزعفران، يقتل فيها من جميع الناس والقبائل، فيبلغ الناس الوقعة التي كانت بمنابت الزعفران وهو في المدينة الطاهرة بين الأنهار، فيخرج بما كان جمع فيها من الأموال حتى ينزل مدينة الأصنام، يعني حران، ثم يأتيه الخبر أن ملكا بالمغرب قد ثار، فيبعث إليه جنودا ينهزم عنهم، حتى ينزل بمن معه الشام، فينادي مناد من السماء: الويل لبلد حمص العين السنجة، فتحتمل كل ذات بعل بعلها، وكل ذات ابن ابنها، ثم يمضي حتى ينزل بين الأنهار، فيقتل بها جبارا عظيما، ويقسم بها، ثم يمضي إلى مدينة الأصنام يعني حران، فيبقر فيها بطن صاحبها، ويفض جموعه، ويبعث إلى المشرق ويبايعهم كارها غير طائع، ويقيم بها ثمانية أشهر، ثم يمضي إلى الخابور فيقيم به سبع سابوع، ثم يمضي إلى مربض الثور فيتركها رمضة، ويعتزله صاحب المشرق إلى جبال الجوف، ثم يغدر به رجل من بيته فيقتله، ثم يجيء صاحب المشرق حتى ينزل ما بين حران والرها، ثم يخرج الأمرد من بيت الرأس "

Bedouin, the difference between the Abbasids, a banner that would emerge from Khurasan, and there would be an epic between them in the saffron beds, in which all people and tribes would be killed. Then the people would reach the battle that took place in the saffron beds while he was in the pure city between the rivers, and he would go out with the wealth he had collected there until he settled in the city of idols, meaning Harran. Then the news would come to him that a king in the Maghreb had revolted, so he would send soldiers to defeat them, until he would descend with those who were with him in the Sham (Greater Syria), so he would call out a herald. From the sky: Woe to the land of Homs, Al-Ayn Al-Sinja, so every man of Baal bears her husband, and every woman has her son’s son. Then he goes on until he descends between the rivers and kills a great tyrant with it, and swears by it. Then he goes to the city of idols, meaning Harran, and rips out the stomach of its owner there, and disperses his crowds. He is sent to the East and pledges allegiance to them, hating and disobedient, and stays there for eight months. Then he goes to Khabur and stays there for seven weeks, then he goes to a resting place. The bull leaves it as a ram, and the owner of the East isolates him to the mountains of Al-Jawf, then a man from his house betrays him and kills him, then the owner of the East comes until he descends between Harran and Edessa, then the rebellious man comes out of the head’s house.

الوليدمحدثautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

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Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #869 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Abbasids, descendants of the Prophet's uncle al-Abbas, overthrew the Umayyads in 132 AH and ruled from Baghdad. Some reports are said to foretell their rise.

[Described Characteristics]: The reports that name them, or speak of a ruler called al-Saffah, are weak, and some were spread during the revolution itself. No sahih narration names the Abbasids.

[Timeline & Context]: They ruled from the second to the seventh Islamic century, until the Mongols ended their caliphate in Baghdad in 656 AH.

[Prophetic Practice]: When a movement claims prophecy for itself, check the grade of the narration first.

[Core Subject]: A 'cry' or voice heard in Ramadan is reported among the tribulations before the Mahdi. The reports are weak, coming mainly through Nu'aym's Kitab al-Fitan.

[Described Characteristics]: Reports in Nu'aym's Kitab al-Fitan mention 'a voice in Ramadan, an uproar in Shawwal, and in Dhu al-Qa'da the tribes take sides', among the disturbances preceding the Mahdi (e.g. Kitab al-Fitan, reports 629 and 631). These chains are weak and the collection is ungraded.

[Timeline & Context]: Placed in the weak Mahdi-era reports; it is not established by sound narration and carries no date.

[Prophetic Practice]: Weigh reports by their authenticity: hold to what the sound narrations teach, and treat weak, unverified reports as neither belief nor a timetable.

[Geographical Locations]: Mentioned in narration : Madinah, Sham (Greater Syria), Khurasan, Homs.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

Places

MadinahSham (Greater Syria)KhurasanHoms