Al Fitan

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950
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 951

باب آخر من علامات المهدي في خروجه
ThemesMahdi
952
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 322Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٣٢٢ · عن علي بن عبد الله بن عباسباب آخر من علامات المهدي في خروجه

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن المبارك، وابن ثور، وعبد الرزاق، عن معمر، عن ابن طاوس، عن علي بن عبد الله بن عباس، قال: «لا يخرج المهدي حتى تطلع الشمس آية»

The Mahdi will not emerge until the sun appears with a sign

ابن المبارك وابن ثور وعبد الرزاقمعمرابن طاوسautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #951 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Mahdi ('the rightly guided one') is a man from the Prophet's family, through Fatimah, who will lead the Muslims near the end of time and fill the earth with justice as it had been filled with oppression.

[Described Characteristics]: His name will match the Prophet's name and his father's name the Prophet's father's name (Muhammad ibn Abdullah). He has a broad forehead and a fine, high nose. He rules for seven years, wealth is plentiful in his time, and he gives it out by the handful without counting. Isa (AS) descends while he is about to lead the prayer.

[Timeline & Context]: He comes before the Dajjal, in the time of the great wars with the Romans, around the conquest of Constantinople and the descent of Isa (AS).

[Prophetic Practice]: Waiting for a rescuer is not the Sunnah. Work for justice where you are, and do not follow anyone who claims the title.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.