Al Fitan

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969
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 970

باب آخر من علامات المهدي في خروجه
ThemesEuphrates
971
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 322Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٣٢٢ · عن ابي هريرهباب آخر من علامات المهدي في خروجه

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا عثمان بن كثير، عن محمد بن مهاجر، قال: حدثني جنيد بن ميمون، عن ضرار بن عمرو، عن أبي هريرة، قال: «تدوم الفتنة الرابعة اثني عشر عاما، تنجلي حين تنجلي وقد انحسر الفرات عن جبل من ذهب، فيقتل عليه من كل تسعة سبعة»

The fourth sedition lasts for twelve years, and it will clear up when it clears, and the Euphrates has receded from a mountain of gold, so seven out of every nine will be killed on it.

عثمبن كثيرمحمد بن مهاجرجنيد بن ميمونضرار بن عمروأبي هريرةautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #970 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Euphrates (al-Furat) will uncover a mountain (or treasure) of gold, and people will fight over it.

[Described Characteristics]: Of every hundred who fight over it, ninety-nine are killed, and each one says 'perhaps I will be the one who survives'. The Prophet ﷺ said: whoever is present then should not take anything from it.

[Timeline & Context]: The narrations give no fixed place in the sequence. Scholars list it among the signs before the great signs.

[Prophetic Practice]: The command is to stay away from it. Greed for wealth is the trial, not the gold.

[Geographical Locations]: Mentioned in narration : Euphrates.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

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