Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا بلغ السفياني قتل النفس الزكية، وهو الذي كتب عليه، فهرب عامة المسلمين من حرم رسول الله صلى الله عليه وسلم إلى حرم الله تعالى بمكة، فإذا بلغه ذلك بعث جندا إلى المدينة عليهم رجل من كلب، حتى إذا بلغوا البيداء خسف بهم، وينفلت أميرهم، وذكروا أنه من مذحج، وقال بعضهم: من كلب

If Al-Sufyani was informed of the killing of the pure soul, which is what was prescribed for him, then the majority of Muslims fled from the sanctuary of the Messenger of Allah ﷺ to the sanctuary of Allah Almighty in Mecca. When he was informed of that, he sent an army to Medina with a man from a Kalb, with them at their command, until when they reached Al-Bayda, they were eclipsed and their leader escaped, and they mentioned that he was from Madhhij, and some of them said: from a Kalb.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا يفلت منهم أحد إلا بشير ونذير، فأما البشير فإنه يأتي المهدي بمكة وأصحابه فيخبرهم بما كان من أمرهم، ويكون شاهد ذلك في وجهه قد حول وجهه في قفاه، فيصدقونه لما يرون من تحويل وجهه، ويعلمون أن القوم قد خسف بهم، والثاني مثل ذلك قد حول وجهه إلى قفاه، يأتي السفياني فيخبره بما أنزل بأصحابه فيصدقه ويعلم أنه حق لما يرى فيه من العلامة، وهما رجلان من كلب

No one escapes from them except a good tidings and a warner. As for the good tidings, he comes to the Mahdi in Mecca and his companions and informs them of what happened to them, and the witness of that is in his face with his face turned to his back, and they believe him when they see the turning of his face, and they know that the people have been eclipsed by them, and the second is like that, he has turned his face to his back. The Sufyani comes and tells him what was revealed to his companions and he believes it and knows that it is true because of the sign he sees in it, and they are two men of a dog.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرج السفياني والمهدي كفرسي رهان، فيغلب السفياني على ما يليه، والمهدي على ما يليه قال فطر، وقال أبو جعفر: يقوم المهدي سنة مائتين

The Sufyani and the Mahdi will emerge as betting horses, so the Sufyani will prevail over what follows him, and the Mahdi over what follows him.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

في ولاية السفياني الثاني ترى علامة في السماء

During the rule of Sufyani II, you see a sign in the sky

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا يخرج المهدي حتى يقوم السفياني على أعوادها

The Mahdi will not emerge until the Sufyani rises on its pillars

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا يخرج السفياني حتى ترقى الظلمة

The Sufyani will not emerge until the darkness is cleared

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

علامة المهدي إذا انساب عليكم الترك، ومات خليفتكم الذي يجمع الأموال، ويستخلف بعده ضعيف فيخلع بعد سنتين من بيعته، ويخسف بغربي مسجد دمشق، وخروج ثلاثة نفر بالشام، وخروج أهل المغرب إلى مصر، وتلك أمارة السفياني قال أبو عبد الله نعيم:

The sign of the Mahdi is when the Turks descend upon you, and your caliph who collects money dies, and a weak person is appointed as his successor, and he is deposed two years after his pledge of allegiance, and the western part of the Damascus Mosque is eclipsed, and the departure of three people from the Sham (Greater Syria), and the departure of the people of the Maghreb to Egypt, and that is the leadership of the Sufyani.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا التقى السفياني والمهدي للقتال يومئذ يسمع صوت من السماء: ألا إن أولياء الله أصحاب فلان ، يعني المهدي قال الزهري: وقالت أسماء بنت عميس: إن أمارة ذلك اليوم أن كفا من السماء مدلاة ينظر إليها الناس

If the Sufyani and the Mahdi meet to fight, on that day a voice will be heard from the sky: Indeed, the friends of Allah are the companions of so-and-so, meaning the Mahdi. Al-Zuhri said: And Asmaa bint Umays said: The sign of that day is that a hand will be dropped from the sky for the people to look at.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا هزمت الرايات السود خيل السفياني التي فيها شعيب بن صالح، تمني الناس المهدي، فيطلبونه فيخرج من مكة ومعه راية النبي صلى الله عليه وسلم، فيصلي ركعتين بعد أن يئس الناس من خروجه لما طال عليهم من البلاء، فإذا فرغ من صلاته انصرف، فقال: أيها الناس، ألح البلاء بأمة محمد صلى الله عليه وسلم، وبأهل بيته خاصة قهرنا وبغي علينا

If the black banners defeat the horses of the Sufyani, which contains Shuaib bin Saleh, the people will wish for the Mahdi, and they will seek him, so he will leave Mecca with the banner of the Prophet ﷺ, and he will pray two rak’ahs after the people despaired of his departure due to the long affliction that befell them. When he finished praying, he left and said: O people, the affliction has befallen the nation of Muhammad ﷺ, and especially his family. We have been oppressed and oppressed.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرج ثلاثة نفر من قريش إلى مكة من جيش السفياني، منظور إليهم، فإذا بلغهم الخسف اجتمعوا بمكة لأولئك النفر الثلاثة من البلاد، فيبايع أحدهم كرها

Three members of the Quraish will go to Mecca from the Sufyani army, and they will be looked at. When the eclipse reaches them, they will gather in Mecca to those three people from the country, and one of them will pledge allegiance unwillingly.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا انقطعت التجارات والطرق، وكثرت الفتن، خرج سبعة رجال علماء من أفق شتى، على غير ميعاد، يبايع لكل رجل منهم ثلاثمائة وبضعة عشر رجلا، حتى يجتمعوا بمكة، فيلتقي السبعة، فيقول بعضهم لبعض: ما جاء بكم؟ فيقولون: جئنا في طلب هذا الرجل الذي ينبغي أن تهدأ على يديه هذه الفتن، وتفتح له القسطنطينية، قد عرفناه باسمه واسم أبيه وأمه وحليته، فيتفق السبعة على ذلك، فيطلبونه فيصيبونه بمكة، فيقولون له: أنت فلان بن فلان؟ فيقول: لا، بل أنا رجل من الأنصار، حتى يفلت منهم، فيصفونه لأهل الخبرة والمعرفة به، فيقال: هو صاحبكم الذي تطلبونه، وقد لحق بالمدينة، فيطلبونه بالمدينة فيخالفهم إلى مكة، فيطلبونه بمكة فيصيبونه، فيقولون: أنت فلان بن فلان، وأمك فلانة بنت فلان، وفيك آية كذا وكذا، وقد أفلت منا مرة، فمد يدك نبايعك؟ فيقول: لست بصاحبكم، أنا فلان بن فلان الأنصاري، مروا بنا أدلكم على صاحبكم، حتى يفلت منهم، فيطلبونه بالمدينة فيخالفهم إلى مكة، فيصيبونه بمكة عند الركن، فيقولون: إثمنا عليك، ودماؤنا في عنقك إن لم تمد يدك نبايعك، هذا عسكر السفياني قد توجه في طلبنا، عليهم رجل من جرم، فيجلس بين الركن والمقام، فيمد يده فيبايع له، ويلقي الله محبته في صدور الناس، فيسير مع قوم أسد بالنهار، رهبان بالليل

If trade and roads are cut off, and strife increases, seven scholarly men from various regions will come out without an appointment, and three hundred and fifteen men will pledge allegiance to each of them, until they meet in Mecca, and the seven will meet and say to each other: What has brought you? They say: We have come in search of this man, at whose hands these temptations should be calmed, and Constantinople should be opened to him. We have known him by his name, the name of his father and mother, and his jewelry. So the seven agree on that, so they seek him and attack him in Mecca, and they say to him: Are you so-and-so, son of so-and-so? So he says: No, but I am a man from the Ansar, until he escapes from them, and they describe him to the people with experience and knowledge of him, and it is said: He is your friend whom you are looking for, and he has joined Medina. Then they search for him in Medina and he goes against them to Mecca. They search for him in Mecca and catch him. They say: You are so-and-so, son of so-and-so, and your mother is so-and-so, daughter of so-and-so, and such-and-such is among you, and he escaped from us once, so extend your hand so we can pledge allegiance to you? He says: I am not your friend. I am so-and-so, the son of so-and-so, Al-Ansari. Pass by us and I will guide you to your friend, until he escapes from them. They seek him in Medina and he goes with them to Mecca. They catch him in Mecca at the Corner, and they say: Our sin is upon you, and our blood is on your neck if you do not extend your hand to pledge allegiance to us. This is the army of Al-Sufyani, who has directed our request. A man of crime is upon them. He sits between the Corner and the Maqam, so he extends his hand and pledges allegiance to him, and Allah casts His love in them. People's chests, so he walks with lion's people during the day and monks at night

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا سمع العائذ الذي بمكة بالخسف خرج مع اثني عشر ألفا، فيهم الأبدال، حتى ينزلوا إيلياء، فيقول الذي بعث الجيش حين يبلغه الخبر بإيلياء: لعمرو الله لقد جعل الله في هذا الرجل عبرة، بعثت إليه ما بعثت فساخوا في الأرض، إن هذا لعبرة وبصيرة، ويؤدي إليه السفياني الطاعة، ثم يخرج حتى يلقى كلبا وهم أخواله، فيعيرونه بما صنع ويقولون: كساك الله قميصا فخلعته؟ فيقول: ما ترون، أستقيله البيعة؟ فيقولون: نعم، فيأتيه إلى إيلياء فيقول: أقلني، فيقول: إني غير فاعل، فيقول: بلى، فيقول له: أتحب أن أقيلك؟ فيقول: نعم، ثم يقول: هذا رجل قد خلع طاعتي، فيأمر به عند ذلك فيذبح على بلاطة إيلياء، ثم يسير إلى كلب، فالخائب من خاب يوم نهب كلب

If the seeker in Mecca hears of the eclipse, he will go out with twelve thousand, including the Abdals, until they come down to Elijah. Then the one who sent the army when the news of Elijah reaches him says: By Amr Allah, Allah has made this man an example. I sent to him what I sent, so they disobeyed the land. Indeed, this is a lesson and an insight, and the Sufyani obeys him, then he goes out until he meets a dog, and they are his uncles, and they reproach him for what he has done and say: May Allah cover you with a shirt. So you took it off? He says: What do you see? Should he resign the pledge of allegiance? They say: Yes, so he comes to Elia and says: Pick me up, and he says: I am not doing it. He says: Yes, and he says to him: Would you like me to sack you? He says: Yes, then he says: This is a man who has renounced my obedience. Then he orders him to slaughter on Ilya’s flagstone, then he walks to Kalb. So, the one who is disappointed is the one who is disappointed on the day Kalb is looted.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

المهدي، والسفياني، وكلبا، يقتتلون في بيت المقدس حين يستقيله البيعة، فيؤتى بالسفياني أسيرا، فيأمر به فيذبح على باب الرحمة، ثم تباع نساؤهم وغنائمهم على درج دمشق

Al-Mahdi, Al-Sufyani, and Kalba fight in Bayt Al-Maqdis when the pledge of allegiance resigns, and Al-Sufyani is brought captive, ordered to be slaughtered at the Gate of Mercy, then their women and spoils are sold on the steps of Damascus.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا بعث السفياني إلى المهدي جيشا فخسف بهم بالبيداء، وبلغ ذلك أهل الشام قالوا لخليفتهم: قد خرج المهدي فبايعه وادخل في طاعته، وإلا قتلناك، فيرسل إليه بالبيعة ويسير المهدي حتى ينزل بيت المقدس، وتنقل إليه الخزائن، وتدخل العرب والعجم وأهل الحرب والروم وغيرهم في طاعته من غير قتال، حتى تبنى المساجد بالقسطنطينية وما دونها، ويخرج قبله رجل من أهل بيته بأهل المشرق، يحمل السيف على عاتقه ثمانية أشهر، يقتل ويمثل، ويتوجه إلى بيت المقدس، فلا يبلغه حتى يموت

If Al-Sufyani sends an army to the Mahdi and he overwhelms them in Al-Bayda, and this reaches the people of the Sham (Greater Syria), they say to their caliph: The Mahdi has left, so pledge allegiance to him and enter into obedience to him, otherwise we will kill you. Then he will be sent to him with the pledge of allegiance, and the Mahdi will travel until he descends on Jerusalem, and the treasuries will be transferred to him, and the Arabs, Persians, people of war, Romans, and others will enter into obedience to him without fighting, until mosques are built in Constantinople and below, and a man from the people of Jerusalem will emerge before him. His home is among the people of the East. He carries the sword on his shoulder for eight months. He kills and mutilates. He heads to Jerusalem, and does not reach it until he dies.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا خسف بجيش السفياني قال صاحب مكة: هذه العلامة التي كنتم تخبرون بها، فيسيرون إلى الشام، فيبلغ صاحب دمشق فيرسل إليه ببيعته ويبايعه، ثم تأتيه كلب بعد ذلك فيقولون: ما صنعت؟ انطلقت إلى بيعتنا فخلعتها وجعلتها له؟ فيقول: ما أصنع، أسلمني الناس، فيقولون: فإنا معك، فاستقل ببيعتك، فيرسل إلى الهاشمي فيستقيله البيعة، ثم يقاتلونه فيهزمهم الهاشمي، فيكون يومئذ من ركز رمحه على حي من كلب كانوا له، فالخائب من خاب يوم نهب كلب

If the army of Sufyani collapses, the ruler of Mecca will say: This is the sign that you were informing about, so they will march to the Sham (Greater Syria), and the ruler of Damascus will be informed and he will send him his pledge of allegiance and pledge allegiance to him, then a dog will come to him after that and they will say: What have you done? She went to our pledge of allegiance and took off her clothes and made hers for him? So he says: What do I do? The people surrender to me. They say: I am with you, so take your pledge. So he sends to Al-Hashemi and he demands his pledge of allegiance from him. Then they fight him and Al-Hashemi defeats them. On that day, he will be the one who focuses his spear on a living dog that they belong to. So the one who is disappointed is the one who will be disappointed on the day a dog is plundered.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يسير بهم في اثني عشر ألفا إن قلوا، وخمسة عشر ألفا إن كثروا، شعارهم: أمت أمت، حتى يلقاه السفياني فيقول: أخرجوا إلي ابن عمي حتى أكلمه، فيخرج إليه فيكلمه، فيسلم له الأمر ويبايعه، فإذا رجع السفياني إلى أصحابه، ندمه كلب، فيرجع ليستقيله فيقيله، ويقتتل هو وجيش السفياني على سبع رايات، كل صاحب راية منهم يرجو الأمر لنفسه، فيهزمهم المهدي قال أبو هريرة: فالمحروم من حرم من نهب كلب

He marches with them in twelve thousand if they are few, and fifteen thousand if they are many, their motto is: Die, die, until the Sufyani meets him and says: Bring out my cousin so that I can speak to him. So he goes out to him and speaks to him, and he hands over the command to him and pledges allegiance to him. When the Sufyani returns to his companions, a dog regrets it, so he returns to resign and dismiss him, and he and the Sufyani’s army fight over seven banners. Each one of the banner owners hopes for the matter for himself, so he defeats them. Al-Mahdi Abu Hurairah said: The deprived is the one who is deprived of the one who stole a dog

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرج المهدي من مكة بعد الخسف في ثلاثمائة وأربعة عشر رجلا، عدة أهل بدر، فيلتقي هو وصاحب جيش السفياني، وأصحاب المهدي يومئذ جنتهم البراذع، يعني تراسهم، كان يسمى قبل ذلك: يوم البراذع، ويقال: إنه يسمع يومئذ صوت من السماء مناديا ينادي: ألا إن أولياء الله أصحاب فلان، يعني المهدي، فتكون الدبرة على أصحاب السفياني، فيقتتلون لا يبقى منهم إلا الشريد فيهربون إلى السفياني فيخبرونه، ويخرج المهدي إلى الشام، فيتلقى السفياني المهدي ببيعته، ويتسارع الناس إليه من كل وجه، وتملأ الأرض عدلا كما ملئت جورا

The Mahdi will emerge from Mecca after the eclipse with three hundred and fourteen men, equal to the number of the people of Badr, and he and the companion of the Sufyani’s army will meet, and the Mahdi’s companions on that day will be in Paradise Al-Barada’, meaning their leadership. It was called before that: the Day of Al-Barada’, and it is said: On that day a voice will be heard from the sky calling: Indeed, the guardians of Allah are the companions of so-and-so, meaning the Mahdi. Then the attack will be upon the companions of the Sufyani, and they will fight, and only the fugitive among them will remain, and they will flee to Al-Sufyani and they inform him, and the Mahdi goes out to the Sham (Greater Syria), and Al-Sufyani receives the Mahdi with his pledge of allegiance, and people rush to him from every direction, and the earth will be filled with justice as it was filled with injustice.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يبايع المهدي سبعة رجال علماء توجهوا إلى مكة من أفق شتى على غير ميعاد، قد بايع لكل رجل منهم ثلاثمائة وبضعة عشر رجلا، فيجتمعون بمكة فيبايعونه، ويقذف الله محبته في صدور الناس، فيسير بهم وقد توجه إلى الذين بايعوا خيل السفياني، عليهم رجل من جرم، فإذا خرج من مكة خلف أصحابه ومشى في إزار ورداء حتى يأتي الجرمي، فيبايع له، فيندمه كلب على بيعته، فيأتيه فيستقيله البيعة فيقيله، ثم يعبئ جيوشه لقتاله فيهزمه، ويهزم الله على يديه الروم، ويذهب الله على يديه الفتن، وينزل الشام

Al-Mahdi will pledge allegiance to seven scholarly men who went to Mecca from different parts of the world without an appointment. Three hundred and twelve men have pledged allegiance to each of them. They gather in Mecca and pledge allegiance to him, and Allah pours His love into the hearts of the people. He leads them along, and he turns to those who pledged allegiance to the horses of the Sufyani. On them is a man of crime. When he leaves Mecca behind his companions and walks in a loincloth and robe until the crime comes, he pledges allegiance to him, and a dog will regret his pledge of allegiance. Then he will come to him and pledge allegiance to him and he will dismiss him, then he will mobilize his armies to fight him and defeat him, and Allah will defeat the Romans at his hands, and Allah will remove the temptations at his hands and descend on the Sham (Greater Syria).

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

السفياني هو الذي يدفع الخلافة إلى المهدي

Al-Sufyani is the one who pushes the caliphate to the Mahdi

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يبايعه ثم يعود المهدي إلى مكة ثلاث سنين، ثم يخرج رجل من كلب فيخرج من كان في أرض أرم كرها فيسير إلى المهدي إلى بيت المقدس في اثني عشر ألفا، فيأخذ السفياني فيقتله على باب جيرون

He pledges allegiance to him, then the Mahdi returns to Mecca for three years, then a man emerges from a dog, and those who were in the land of Aram are forced out, so he marches to the Mahdi to Jerusalem with twelve thousand, and he takes Sufyani and kills him at the Gate of Jiron.