نعKitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 489Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٤٨٩ · عن يونس بن سيف الخولانيما بقي من الأعماق، وفتح القسطنطينية
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
تصالحون الروم صلحا آمنا حتى تغزوا أنتم وهم الترك وكرمان، فيفتح الله لكم، فتقول الروم: غلب الصليب، فيغضب المسلمون فينحازون وتنحازون، فتقتتلون قتالا شديدا عند مرج ذي تلول، ثم يفتح الله لكم عليهم، ثم تكون الملاحم بعد ذلك
Abu Al-Mughirah told us, on the authority of Ibn Ayyash, on the authority of Aqeel bin Mudrik, on the authority of Yunus bin Saif Al-Khawlani, who said: “You will reconcile with the Romans a secure peace until you, and they, the Turks, invade Kerman, and Allah will give you victory. Then the Romans will say: The cross has defeated, and the Muslims will become angry and side with each other, and you will fight fiercely at the hilly meadow, then Allah will give you victory over them, and then there will be epics after that.”
نعKitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 546Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٥٤٦ · عن عبد الله بن عمروخروج الدجال، وسيرته، وما يجري على يديه من الفساد
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
ملاحم الناس خمس، فثنتان قد مضتا، وثلاث في هذه الأمة: ملحمة الترك، وملحمة الروم، وملحمة الدجال، ليس بعد ملحمة الدجال ملحمة
People's epics are five, two have passed, and three are in this nation: the epic of the Turks, the epic of the Romans, and the epic of the Dajjal. There is no epic after the Dajjal's epic.
نعKitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 674Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٦٧٤ · عن الله قد اهلكهم وكفاكم، هلكوا من عند اخرهم "الترك
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.
تنزل الترك آمد، وتشرب من الدجلة والفرات، ويسعون في الجزيرة وأهل الإسلام من الحيرة لا يستطيعون لهم شيئا، فيبعث الله عليهم ثلجا بغير كيل، فيه صر من ريح شديدة وجليد، فإذا هم خامدون، فإذا أقاموا أياما قام أمير أهل الإسلام في الناس فيقول: يا أهل الإسلام، ألا قوم يهبون أنفسهم لله فينظرون ما فعل القوم، فينتدب عشرة فوارس فيجيزون إليهم، فإذا هم خامدون، فيرجعون فيقولون: إن الله قد أهلكهم وكفاكم، هلكوا من عند آخرهم
The Turks come down to Amed and drink from the Tigris and Euphrates, and they strive in the peninsula, while the people of Islam are in confusion and are unable to do anything, so Allah sends snow upon them without measure, in which there are sheets of strong wind and ice, and they are idle, and when they have stayed for days, the prince of the people of Islam rises among the people and says: O people of Islam, are there people who will give themselves to Allah and see what the people have done? Allah has destroyed them and sufficed you. They perished at the end of them
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.
ليردن الترك الجزيرة حتى يسقوا خيلهم من الفرات، فيبعث الله عليهم الطاعون فيقتلهم، فلا يفلت منهم إلا رجل واحد
The Turks will return to the peninsula to water their horses from the Euphrates, then Allah will send a plague upon them and kill them, and only one man will escape.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
للترك خرجتان: خرجة منها خراب أذربيجان، وخرجة يخرجون في الجزيرة، يحتقبون ذوات الحجال، فينصر الله المسلمين، فيهم ذبح الله الأعظم، لا ترك بعدها
The Turks have two exits: one is the devastation of Azerbaijan, and one is they go out on the island, encircling the camels, so Allah gives victory to the Muslims, and among them is the greatest slaughter of Allah, and there is no abandonment after that.
نعKitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 674Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٦٧٤ · عن ابيه، سمع النبي صلي الله عليه وسلمالترك
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يسوق أمتي قوم عراض الوجوه، صغار الأعين، كأن وجوههم الحجف، حتى يلحقوهم بجزيرة العرب ثلاث مرات، أما الساقة الأولى فينجو من يهرب، والثانية يهلك بعض وينجو بعض، وتصطلم الثالثة وهم الترك، والذي نفسي بيده، ليربطن خيولهم إلى سواري مسجد المسلمين فكان بريدة لا يفارقه بعيرين أو ثلاث، ومتاع السفر للهرب مما سمع من أمر الترك
My nation will be led by people with asy-faced faces and small eyes, as if their faces were hollow, until they joined them in the Arabian Peninsula three times. As for the first leg, those who flee will be saved, the second leg, some will perish and some will be saved, and the third, the illusion of the Turks, by the One in Whose Hand is my soul, will be destroyed, to tie their horses to the posts of the Muslim Mosque.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
ملاحم الناس خمس، قد مضت اثنتان، وثلاث في هذه الأمة: ملحمة الترك، وملحمة الروم، وملحمة الدجال، ليس بعد ملحمة الدجال ملحمة
People's epics are five, two have passed, and three have passed in this nation: the epic of the Turks, the epic of the Romans, and the epic of the Dajjal. There is no epic after the Dajjal epic.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
ليهبطن الدجال خوز وكرمان في ثمانين ألفا، كأن وجوههم المجان المطرقة، يلبسون الطيالسة، وينتعلون الشعر
The Dajjal will descend on Khuz and Kirman with eighty thousand people, their faces as if they were hammered shields, wearing long robes and wearing hair.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
ليخرجنكم منها قوم صغار الأعين، فطس الأنف، كأن وجوههم المجان المطرقة، ينتعلون الشعر، يربطون خيولهم بنخل جوخا، ويشربون من فرض الفرات قال
A people with small eyes and slit noses, whose faces look like hammered shields, will bring you out of it, wearing hair, tying their horses to palm trees, and drinking from the water of the Euphrates.
نعKitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 681UngradedNarrated by Abu hurairahكتاب الفتن لنعيم بن حمادج ٢ ص ٦٨١ · عن النبي صلي الله عليه وسلمالترك
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
لا تقوم الساعة حتى تقاتلوا الترك حمر الوجوه، صغار الأعين، فطس الأنف، كأن وجوههم المجان المطرقة
Abu hurairah reported the Prophet (ﷺ) as saying:The last hour will not come before you fight with a people whose sandals are of hair, and the Last hour will not come before you fight with a people who have small eyes, short noses, and whose faces look as if they were shields covered with skin
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
إن من أشراط الساعة أن تقاتلوا أقواما وجوههم كالمجان المطرقة، وأن تقاتلوا قوما نعالهم الشعر قد رأينا الأول وهم الترك، ورأينا هؤلاء وهم الأكراد " قال الحسن: فإذا كنت في أشراط الساعة فكأنك قد عاينته قال
Among the signs of the Hour is that you will fight a people whose faces are like hammered shields, and you will fight a people whose shoes are shod with hair. We saw the first, and they are the Turks, and we saw these, and they are the Kurds.” Al-Hasan said: If you are in the signs of the Hour, it is as if you have witnessed it. He said
نعKitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 684UngradedNarrated by Abu Hurairaكتاب الفتن لنعيم بن حمادج ٢ ص ٦٨٤ · عن النبي صلي الله عليه وسلمالترك
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
لا تقوم الساعة حتى تقاتلوا قوما كأن وجوههم المجان المطرقة، ولا تقوم الساعة حتى تقاتلوا قوما نعالهم الشعر قال
Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair
Grades by collection
Sahih al-Bukhari451
Sahih Muslim464
Sunan Abi Dawud151
Jami' at-Tirmidhi338
Sunan an-Nasa'i50
Sunan Ibn Majah437
Muwatta Malik8
al-Mustadrak (al-Hakim)627
Musnad Ahmad716
Sunan ad-Darimi21
Kitab al-Fitan (Nu'aym ibn Hammad)1,988
SahihHasanDa'if (weak)Ungraded
Bukhari and Muslim are sahih by inclusion. For the others the bar follows al-Albani's verdict where he graded, then Zubair Ali Zai. Every verdict is on each card.