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13287
مسند أحمد
الإمام أحمد بن حنبل (ت ٢٤١ هـ)

Musnad Ahmad 13298

مسند أنس بن مالك رضي الله تعالى عنه
13319
Musnad AhmadHadith 13298Ungradedمسند أحمدرقم ١٣٢٩٨مسند أنس بن مالك رضي الله تعالى عنه

Not graded under this archive's policy. The verdicts recorded are listed.

حدثنا أبو جعفر المدائني وهو محمد بن جعفر، حدثنا عباد بن العوام، حدثنا محمد بن إسحاق، عن محمد بن المنكدر، عن أنس بن مالك قال: قال رسول الله صلى الله عليه وسلم: " إن أمام الدجال سنين خداعة، يكذب فيها الصادق، ويصدق فيها الكاذب، ويخون فيها الأمين، ويؤتمن فيها الخائن، ويتكلم فيها الرويبضة ". قيل: وما الرويبضة؟ قال: " الفويسق يتكلم في أمر العامة " * 13299 - حدثنا عثمان بن محمد بن أبي شيبة، قال أبو عبد الرحمن وسمعته أنا من، عثمان، قال: حدثني عبد الله بن إدريس، عن محمد بن إسحاق، عن عبد الله بن دينار قال: سمعت أنس بن مالك قال: سمعت رسول الله صلى الله عليه وسلم يقول: " إن بين يدي الساعة سنين فذكر الحديث

No translation yet. Arabic only.

Grading (tahqiq)

UngradedNo verdict recorded

Edition Musnad al-Imam Ahmad, ed. Shu'ayb al-Arna'ut et al., Mu'assasat al-Risala, 1995-2001 (OpenITI Shamela0025794); numbering of that edition. Al-Arna'ut's grading footnotes are not in the digital text.

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #13298 in Musnad Ahmad.

[Core Subject]: The Hour (al-Sa'ah) is the moment this world ends. Everything alive dies, the universe is undone, and then comes the resurrection. The Quran mentions it again and again, and the Prophet ﷺ spoke of the signs that come before it.

[Described Characteristics]: It comes suddenly, while people are busy with their lives: one man is selling cloth, another is fixing his water trough, another is lifting food to his mouth, and none of them finishes. Before it come signs, small ones that spread slowly and ten great ones that come close together.

[Timeline & Context]: Only Allah knows. The Quran says its knowledge is with Him alone, and when Jibril asked the Prophet ﷺ, he answered: the one asked knows no more than the one asking. Any date or countdown contradicts this.

[Prophetic Practice]: A man asked, 'When is the Hour?' The Prophet ﷺ asked back, 'What have you prepared for it?' The real question is our own preparation, not the date.

[Core Subject]: The Dajjal (al-Masih al-Dajjal, the false messiah) is a single man who will appear near the end and claim to be God. Every prophet warned his people about him, and the Prophet ﷺ called his trial the greatest from the creation of Adam until the Hour.

[Described Characteristics]: He is a young man, stocky, with thick curly hair, blind in his right eye, which looks like a floating grape. Between his eyes is written ka-fa-ra (kafir), which every believer can read, literate or not. He brings what looks like paradise and hell, but his paradise is fire and his fire is cool water. He orders the sky to rain and it rains. He stays forty days: one like a year, one like a month, one like a week, the rest like ordinary days. He cannot enter Makkah or Madinah.

[Timeline & Context]: In the narrated order he is the first of the great signs. He comes after the great battle with the Romans and the conquest of Constantinople, and Isa (AS) kills him at the gate of Lud.

[Prophetic Practice]: Memorise the first ten verses of Surah al-Kahf, read al-Kahf on Fridays, and in every prayer before the salam ask Allah's refuge from the trial of the Dajjal. Whoever hears of him should keep away from him.

[Core Subject]: When trust (amanah) is lost, wait for the Hour. And trust is lost when affairs are given to those not fit for them.

[Described Characteristics]: Hudhayfah narrated that trust will be lifted from people's hearts little by little, until it is said 'in such-and-such tribe there is one trustworthy man', and a man is praised as clever, charming and wise while he has not a mustard seed of faith in his heart.

[Timeline & Context]: It happens gradually and has no fixed place in the order of the signs.

[Prophetic Practice]: 'Each of you is a shepherd and each is responsible for his flock.' Keep the trusts you hold.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.