Al Fitan

Try one of these

3391
المستدرك على الصحيحين
الإمام أبو عبد الله الحاكم النيسابوري (ت ٤٠٥ هـ)

al-Mustadrak (al-Hakim) 3401

من كتاب قراءات النبي صلى الله عليه وسلم مما لم يخرجاه وقد صح سنده
3448
al-Mustadrak (al-Hakim)Hadith 3401Ungradedالمستدرك على الصحيحينرقم ٣٤٠١من كتاب قراءات النبي صلى الله عليه وسلم مما لم يخرجاه وقد صح سنده

Not graded under this archive's policy. The verdicts recorded are listed.

أخبرني محمد بن إسحاق الصفار العدل، ثنا أحمد بن نصر، ثنا خلاد الصفار، ثنا عمرو بن قيس الملائي، ثنا عمرو بن مرة، عن مصعب بن سعد، قال: كنت أقرأ على أبي حتى إذا بلغت هذه الآية {قل هل ننبئكم بالأخسرين أعمالا} [الكهف: 103] الآية، قلت يا أبتاه أهم الخوارج؟ قال: لا يا بني اقرأ الآية التي بعدها {أولئك الذين كفروا بآيات ربهم ولقائه فحبطت أعمالهم فلا نقيم لهم يوم القيامة وزنا} [الكهف: 105] قال: «هم المجتهدون من النصارى كان كفرهم بآيات ربهم بمحمد ولقائه» وقالوا: ليس في الجنة طعام ولا شراب ولكن الخوارج هم الفاسقون الذين ينقضون عهد الله من بعد ميثاقه ويقطعون ما أمر الله به أن يوصل ويفسدون في الأرض أولئك هم الخاسرون «هذا حديث صحيح الإسناد ولم يخرجاه»

No translation yet. Arabic only.

Grading (tahqiq)

Ungraded
  • al-Hakimهذا حديث صحيح الإسناد ولم يخرجاه
  • al-Dhahabi (Talkhis)صحيح

Edition al-Mustadrak 'ala al-Sahihayn, ed. Mustafa 'Abd al-Qadir 'Ata, Dar al-Kutub al-'Ilmiyya, Beirut 1990, with al-Dhahabi's Talkhis (OpenITI Shamela0002266)

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #3401 in al-Mustadrak (al-Hakim).

[Isnad Grading & Assessment]: Scholar verdicts : al-Hakim: هذا حديث صحيح الإسناد ولم يخرجاه | al-Dhahabi (Talkhis): صحيح.

[Core Subject]: The Prophet ﷺ foretold a group who would recite the Quran but it would not go past their throats, and who would leave the religion as an arrow leaves its target. They appeared as the Khawarij.

[Described Characteristics]: Their prayer and fasting would make the Companions' look small, yet they would kill the people of Islam and leave the idol-worshippers alone. Among them would be a man with a deformed arm like a woman's breast.

[Timeline & Context]: They broke away from Ali (RA) after Siffin in 37 AH. Ali fought them at Nahrawan in 38 AH, and the man with the deformed arm was found among the dead, as described.

[Prophetic Practice]: Worship without understanding and mercy can go badly wrong. Be slow to judge other Muslims.

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

[Core Subject]: Jannah, Paradise, is the eternal home of the believers: 'what no eye has seen, no ear has heard, and no heart has imagined'.

[Described Characteristics]: Gardens with rivers of water, milk, honey and pure drink; a hundred levels, the highest al-Firdaws under the Throne. No illness, no ageing, no sorrow, no death. Its greatest joy is seeing Allah, and His saying: 'I am pleased with you and will never be displeased with you after this.'

[Timeline & Context]: After the Bridge, the believers enter it forever. Paradise already exists now.

[Prophetic Practice]: 'When you ask Allah, ask for al-Firdaws.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.