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8715
المستدرك على الصحيحين
الإمام أبو عبد الله الحاكم النيسابوري (ت ٤٠٥ هـ)

al-Mustadrak (al-Hakim) 8716

كتاب الأهوال
8717
al-Mustadrak (al-Hakim)Hadith 8716Ungradedالمستدرك على الصحيحينرقم ٨٧١٦كتاب الأهوال

Not graded under this archive's policy. The verdicts recorded are listed.

أخبرنا أبو عبد الله الصفار، ثنا أحمد بن مهران، ثنا روح بن عبادة، أنبأ عوف، عن أبي المغيرة القواس، عن عبد الله بن عمرو بن العاص رضي الله عنهما، قال: " إذا كان يوم القيامة مدت الأرض مد الأديم وحشر الله الخلائق الإنس والجن والدواب والوحوش فإذا كان ذلك اليوم جعل الله القصاص بين الدواب حتى تقص الشاة الجماء من القرناء بنطحتها فإذا فرغ الله من القصاص بين الدواب قال لها: كوني ترابا، فتكون ترابا فيراها الكافر فيقول: يا ليتني كنت ترابا «رواته عن آخرهم ثقات غير أن أبا المغيرة مجهول، وتفسير الصحابي مسند»

No translation yet. Arabic only.

Grading (tahqiq)

UngradedNo verdict recorded

Edition al-Mustadrak 'ala al-Sahihayn, ed. Mustafa 'Abd al-Qadir 'Ata, Dar al-Kutub al-'Ilmiyya, Beirut 1990, with al-Dhahabi's Talkhis (OpenITI Shamela0002266)

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #8716 in al-Mustadrak (al-Hakim).

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.