Al Fitan

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557
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 558

في خروج بني العباس
ThemesAbbasids
559
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 205Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٢٠٥ · عن النبي صلي الله عليه وسلم انهفي خروج بني العباس

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا عبد الله بن مروان، عن أبيه، عن راشد بن داود الصنعاني، عن أبي أسماء الرحبي، عن ثوبان، رضي الله عنه، عن النبي صلى الله عليه وسلم أنه قال: «ما لي ولبني العباس، شيعوا أمتي، وسفكوا دماءهم، وألبسوهم ثياب السواد، ألبسهم الله ثياب النار»

What do I have to do with the sons of Abbas? They took my nation to their knees, shed their blood, and dressed them in black clothes. Allah dressed them in the clothes of fire.

عبد الله بن مروانأبيهراشد بن داود الصنعانيأبي أسماء الرحبيثوبانالنبي ﷺautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #558 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Abbasids, descendants of the Prophet's uncle al-Abbas, overthrew the Umayyads in 132 AH and ruled from Baghdad. Some reports are said to foretell their rise.

[Described Characteristics]: The reports that name them, or speak of a ruler called al-Saffah, are weak, and some were spread during the revolution itself. No sahih narration names the Abbasids.

[Timeline & Context]: They ruled from the second to the seventh Islamic century, until the Mongols ended their caliphate in Baghdad in 656 AH.

[Prophetic Practice]: When a movement claims prophecy for itself, check the grade of the narration first.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.