Al Fitan

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630
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 631

ما يذكر من علامات من السماء فيها في انقطاع ملك بني العباس
632
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 226Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٢٢٦ · عن النبي صلي الله عليه وسلمما يذكر من علامات من السماء فيها في انقطاع ملك بني العباس

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا أبو يوسف المقدسي، عن عبد الملك بن أبي سليمان، عن عمرو بن شعيب، عن أبيه، عن جده، عن النبي صلى الله عليه وسلم قال: «يكون صوت في رمضان، ومعمعة في شوال، وفي ذي القعدة تحازب القبائل، وعامئذ ينتهب الحاج، وتكون ملحمة عظيمة بمنى، يكثر فيها القتلى، وتسيل فيها الدماء، وهم على عقبة الجمرة»

There will be a sound in Ramadan, and a commotion in Shawwal, and in Dhul-Qa'dah the tribes will fight each other, and in that year the pilgrims will be looted, and there will be a great epic in Mina, in which the dead will be many, and blood will flow, while they are at the Jamarat Aqaba.

أبو يوسف المقدسيعبد الملك بن أبي سليمانعمرو بن شعيبأبيهجدهالنبي ﷺautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #631 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: A 'cry' or voice heard in Ramadan is reported among the tribulations before the Mahdi. The reports are weak, coming mainly through Nu'aym's Kitab al-Fitan.

[Described Characteristics]: Reports in Nu'aym's Kitab al-Fitan mention 'a voice in Ramadan, an uproar in Shawwal, and in Dhu al-Qa'da the tribes take sides', among the disturbances preceding the Mahdi (e.g. Kitab al-Fitan, reports 629 and 631). These chains are weak and the collection is ungraded.

[Timeline & Context]: Placed in the weak Mahdi-era reports; it is not established by sound narration and carries no date.

[Prophetic Practice]: Weigh reports by their authenticity: hold to what the sound narrations teach, and treat weak, unverified reports as neither belief nor a timetable.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.