Al Fitan

Try one of these

911
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 912

أول انتقاض أمر السفياني، وخروج الهاشمي من خراسان برايات سود وما يكون بينهما من الوقائع حتى تبلغ خيل السفياني المشرق
913
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 313Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٣١٣ · عن علي بن ابي طالبأول انتقاض أمر السفياني، وخروج الهاشمي من خراسان برايات سود وما يكون بينهما من الوقائع حتى تبلغ خيل السفياني المشرق

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا الوليد بن مسلم، ورشدين بن سعد، عن ابن لهيعة، عن أبي قبيل، عن أبي رومان، عن علي بن أبي طالب، رضي الله عنه قال: «إذا خرجت خيل السفياني إلى الكوفة، بعث في طلب أهل خراسان، ويخرج أهل خراسان في طلب المهدي، فيلتقي هو والهاشمي برايات سود على مقدمته شعيب بن صالح، فيلتقي هو وأصحاب السفياني بباب إصطخر، فتكون بينهم ملحمة عظيمة، فتظهر الرايات السود، وتهرب خيل السفياني، فعند ذلك يتمنى الناس المهدي ويطلبونه»

If the horses of the Sufyani go out to Kufa, he will send in search of the people of Khurasan, and the people of Khorasan go out in search of the Mahdi, and he and Al-Hashemi will meet with black flags with Shuaib bin Salih on his front, and he and the companions of the Sufyani will meet at Bab Istakhr, and a great battle will take place between them, and the black flags will appear, and the horses of the Sufyani will flee, and then the people will hope for the Mahdi and seek him.

الوليد بن مسلم ورشدين بن سعدابن لهيعةأبي قبيلأبي رومانعلي بن أبي طالبautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #912 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: The Mahdi ('the rightly guided one') is a man from the Prophet's family, through Fatimah, who will lead the Muslims near the end of time and fill the earth with justice as it had been filled with oppression.

[Described Characteristics]: His name will match the Prophet's name and his father's name the Prophet's father's name (Muhammad ibn Abdullah). He has a broad forehead and a fine, high nose. He rules for seven years, wealth is plentiful in his time, and he gives it out by the handful without counting. Isa (AS) descends while he is about to lead the prayer.

[Timeline & Context]: He comes before the Dajjal, in the time of the great wars with the Romans, around the conquest of Constantinople and the descent of Isa (AS).

[Prophetic Practice]: Waiting for a rescuer is not the Sunnah. Work for justice where you are, and do not follow anyone who claims the title.

[Core Subject]: The Sufyani is a figure from the descendants of Abu Sufyan who, according to some reports, will rise in Sham before the Mahdi, spread oppression, and send an army that is swallowed by the earth.

[Described Characteristics]: There is no narration about the Sufyani in Bukhari, Muslim or the other six books. The reports come mainly from Nu'aym ibn Hammad's Kitab al-Fitan and al-Hakim's al-Mustadrak; al-Dhahabi and other critics judged them weak or very weak.

[Timeline & Context]: The weak reports put him before the Mahdi. Because they are weak, no firm order can be built on them.

[Prophetic Practice]: Build your understanding of the end on what is authentic, and leave what is weak to the specialists.

[Core Subject]: Black banners coming from the east, from Khurasan, appear in several reports as an army that comes before or with the Mahdi.

[Described Characteristics]: The best-known reports say: 'Black banners will come from Khurasan and nothing will turn them back until they are planted in Iliya (Jerusalem)', and 'If you see them, go to them even crawling over snow'. Hadith scholars graded these reports weak.

[Timeline & Context]: No sahih narration fixes their time.

[Prophetic Practice]: A flag's colour proves nothing. Judge any group by the Quran and Sunnah, not by its claims about prophecy.

[Geographical Locations]: Mentioned in narration : Khurasan, Kufa.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.

Places