Al Fitan

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972
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 973

علامة أخرى عند خروج المهدي
974
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 322Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٣٢٢ · عن فقالعلامة أخرى عند خروج المهدي

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا ابن المبارك، وعبد الرزاق، عن معمر، عن رجل، عن سعيد بن المسيب، قال: " تكون فتنة كأن أولها لعب الصبيان، كلما سكنت من جانب طمت من جانب، فلا تتناهى حتى ينادي مناد من السماء: ألا إن الأمير فلان "، وفتل ابن المسيب يديه حتى أنهما لتنفضان فقال: «ذلكم الأمير حقا، ثلاث مرات»

That's really the prince, three times over

ابن المبارك وعبد الرزاقمعمررجلسعيد بن المسيبالأمير فلautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #973 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: A 'cry' or voice heard in Ramadan is reported among the tribulations before the Mahdi. The reports are weak, coming mainly through Nu'aym's Kitab al-Fitan.

[Described Characteristics]: Reports in Nu'aym's Kitab al-Fitan mention 'a voice in Ramadan, an uproar in Shawwal, and in Dhu al-Qa'da the tribes take sides', among the disturbances preceding the Mahdi (e.g. Kitab al-Fitan, reports 629 and 631). These chains are weak and the collection is ungraded.

[Timeline & Context]: Placed in the weak Mahdi-era reports; it is not established by sound narration and carries no date.

[Prophetic Practice]: Weigh reports by their authenticity: hold to what the sound narrations teach, and treat weak, unverified reports as neither belief nor a timetable.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.