Al Fitan

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973
كتاب الفتن
نعيم بن حماد المروزي (ت ٢٢٨ هـ)

Kitab al-Fitan (Nu'aym ibn Hammad) 974

علامة أخرى عند خروج المهدي
975
Kitab al-Fitan (Nu'aym ibn Hammad)vol. 2, p. 322Ungradedكتاب الفتن لنعيم بن حمادج ٢ ص ٣٢٢ · عن الحق في ال عيسي، اوعلامة أخرى عند خروج المهدي

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا سعيد أبو عثمان، عن جابر، عن أبي جعفر، قال: " ينادي مناد من السماء: ألا إن الحق في آل محمد، وينادي مناد من الأرض: ألا إن الحق في آل عيسى، أو قال العباس ": أنا أشك فيه، «وإنما الصوت الأسفل من الشيطان ليلبس على الناس» شك أبو عبد الله نعيم

Rather, the lower voice comes from Satan to confuse people

سعيد أبو عثمانجابرأبي جعفرالحق في آل محمدالحق في آل عيسىautomatic reading, unverified

Grading (tahqiq)

Ungraded

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #974 in Kitab al-Fitan (Nu'aym ibn Hammad).

[Scholarly Verification Notice]: Recorded in Nu'aym ibn Hammad's Kitab al-Fitan (d. 228 AH). Hadith scholars classify this historical compilation as ungraded and weak overall; its isolated reports are not accepted as established doctrine unless corroborated by standard Sahih works.

[Core Subject]: A 'cry' or voice heard in Ramadan is reported among the tribulations before the Mahdi. The reports are weak, coming mainly through Nu'aym's Kitab al-Fitan.

[Described Characteristics]: Reports in Nu'aym's Kitab al-Fitan mention 'a voice in Ramadan, an uproar in Shawwal, and in Dhu al-Qa'da the tribes take sides', among the disturbances preceding the Mahdi (e.g. Kitab al-Fitan, reports 629 and 631). These chains are weak and the collection is ungraded.

[Timeline & Context]: Placed in the weak Mahdi-era reports; it is not established by sound narration and carries no date.

[Prophetic Practice]: Weigh reports by their authenticity: hold to what the sound narrations teach, and treat weak, unverified reports as neither belief nor a timetable.

Commentaries by classical hadith scholars. The Arabic texts are shown as published.