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2201
جامع الترمذي
الإمام أبو عيسى محمد بن عيسى الترمذي (ت ٢٧٩ هـ)

Jami' at-Tirmidhi 2202

2203
Jami' at-TirmidhiHadith 2202SahihNarrated by Thawbanجامع الترمذيرقم ٢٢٠٢

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Thawban narrated that the Messenger of Allah(s.a.w) said:"When the sword is imposed on my Ummah, it shall not be removed from it until the Day of Resurrection

Grading (tahqiq)

Sahih
  • Ahmad Muhammad ShakirSahih
  • Al-AlbaniSahih
  • Bashar Awad MaaroufSahih
  • Zubair Ali ZaiIsnaad Sahih

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #2202 in Jami' at-Tirmidhi.

[Isnad Grading & Assessment]: Scholar verdicts : Ahmad Muhammad Shakir: Sahih | Al-Albani: Sahih | Bashar Awad Maarouf: Sahih | Zubair Ali Zai: Isnaad Sahih.

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.