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2438
جامع الترمذي
الإمام أبو عيسى محمد بن عيسى الترمذي (ت ٢٧٩ هـ)

Jami' at-Tirmidhi 2439

2440
Jami' at-TirmidhiHadith 2439Da'if (weak)جامع الترمذيرقم ٢٤٣٩

Weak report. Shown for study, not as established.

حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، مُحَمَّدُ بْنُ يَزِيدَ الْكُوفِيُّ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ جِسْرٍ أَبِي جَعْفَرٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَشْفَعُ عُثْمَانُ بْنُ عَفَّانَ يَوْمَ الْقِيَامَةِ فِي مِثْلِ رَبِيعَةَ وَمُضَرَ ‏"‏ ‏.‏

Al-Hasan Al-Basri said:"The Messenger of Allah (s.a.w) said: 'On the Day of Judgement, 'Uthman bin 'Affan will intercede for (an amount) the likes of Rabi'ah and Mudar

Grading (tahqiq)

Da'if (weak)
  • Ahmad Muhammad ShakirDaif Isnaad
  • Al-AlbaniDaif Isnaad
  • Zubair Ali ZaiDaif

Hadith commentary (sharh)

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #2439 in Jami' at-Tirmidhi.

[Isnad Grading & Assessment]: Scholar verdicts : Ahmad Muhammad Shakir: Daif Isnaad | Al-Albani: Daif Isnaad | Zubair Ali Zai: Daif.

[Core Subject]: Yawm al-Qiyamah, the Day of Resurrection, is the Day when all people stand before Allah to be judged. It has many names in the Quran: the Day of Recompense, the Day of Reckoning, the Overwhelming, the Inevitable.

[Described Characteristics]: A nursing mother forgets her baby, a pregnant woman miscarries, and people look drunk though they are not. A person flees from his brother, mother, father, wife and children; each has enough worry of his own. Allah speaks to each person directly with no interpreter between them.

[Timeline & Context]: It begins with the second blow of the Trumpet and moves through its stages: resurrection, gathering, intercession, reckoning and the scales, the Pool and the Bridge, and then Paradise or Hell.

[Prophetic Practice]: 'A person's feet will not move on that Day until he is asked about four things: his life and how he spent it, his knowledge and what he did with it, his wealth, where he earned it and how he spent it, and his body and how he used it.'

Commentaries by classical hadith scholars. The Arabic texts are shown as published.