Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
أما ما أقاموا الصلاة فلا
As for as long as they perform prayer, no
1,988 narrations
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
أما ما أقاموا الصلاة فلا
As for as long as they perform prayer, no
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
شر أئمتكم الذين تبغضونهم ويبغضونكم، وتلعنونهم ويلعنونكم قال: قلنا: يا رسول الله، أفلا ننابذهم عند ذلك؟ قال: أما ما أقاموا الصلاة فيكم فلا، ألا من ولي عليه وال فرآه يأتي شيئا من معصية الله فليكره ما يأتي من معصية الله، ولا ينزع يدا من طاعة
The worst of your imams are those whom you hate and they hate you, and you curse them and they curse you, as long as they establish prayer among you, no. Except for the one who is appointed over him and sees him committing any act of disobedience to Allah, let him hate what comes of disobedience to Allah, and not withdraw his hand from obedience.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
تعودوا الصبر قبل أن ينزل بكم البلاء، فإنه لن يصيبكم أشد مما أصابنا مع رسول الله صلى الله عليه وسلم
Get used to being patient before calamity befalls you, for it will not befall you more severely than what befell us with the Messenger of Allah, ﷺ.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يا أبا ذر، كيف تعمل إذا جاع الناس حتى لا تستطيع أن تقوم من فراشك إلى مسجدك، ومن مسجدك إلى فراشك؟ قال: قلت: الله ورسوله أعلم ، قال: تأتي من أنت منه قال: قلت: أرأيت إن أبى علي؟ قال: تدخل بيتك قال: قلت: أرأيت إن أبى علي؟ قال: إن خشيت أن يبهرك شعاع السيف فألق طائفة ردائك على وجهك يبوء بإثمك وإثمه قال: قلت: أفلا أحمل السلاح؟ قال: إذا تشركه
O Abu Dhar, how do you do if people are hungry so that you cannot get from your bed to your mosque, and from your mosque to your bed? You come from whomever you are. You enter your house if you fear that the beam of the sword will dazzle you. Then throw the band of your cloak over your face. He will bear your sin and his sin if you associate him with it.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يا ابن أخي ارجع فاجلس في بيتك حتى يأتي الله بأمره، فلا حاجة لي في هراقة الدماء
O my nephew, come back and sit in your house until Allah brings His command, for I have no need to shed blood
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
أصبح أمرائي يخيروني أن أقيم على ما أرغم أنفي، وقبح وجهي، أو آخذ سيفي فأقاتل فأقتل، فأدخل النار، فاخترت أن أقيم على ما أرغم أنفي، وقبح وجهي، ولا آخذ سيفي فأقاتل فأقتل، فأدخل النار
My princes began to give me the choice of staying on what my nose forced me to do, and making my face ugly, or taking my sword and fighting and killing, then entering the Fire. So I chose to stick to what my nose forced me to do, and making my face ugly, and not taking my sword and fighting and killing, then entering the Fire.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
لا يغرنك ما ترى والناس يثوبون إلى المسجد، فإن هؤلاء يوشكون أن ينفرجوا عن دينهم، كما تنفرج المرأة عن قبلها، فإذا فعلوا ذلك فعليك بما أنت عليه اليوم
Do not be deceived by what you see and people returning to the mosque, for these people are about to abandon their religion, just as a woman abandons her kiss. If they do that, then you should be as you are today.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
إن الأمر بالمعروف، والنهي عن المنكر حسن، وليس من السنة أن ترفع السلاح على إمامك
Enjoining good and forbidding evil is good, and it is not Sunnah to raise weapons against your imam
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
لعلك تبقى حتى تدرك الفتنة، فاسمع وأطع، وإن كان عليك عبد حبشي، إن ضربك فاصبر، أو حرمك، أو ظلمك فاصبر، وإن أرادك على أمر ينقصك في دينك فقل: سمعا وطاعة، دمي دون ديني
Perhaps you will remain until you realize the temptation, so listen and obey, and if there is an Abyssinian slave against you, if he hits you, then be patient, or if he deprives you, or oppresses you, then be patient, and if he wants you to do something that diminishes you in your religion, then say: Listen and obey, my blood is not my religion.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يا أيها الناس، لا تقتلوا عثمان، فوالذي نفسي بيده ما قتلت أمة قط نبيها فيصلح الله أمرهم حتى يهريقوا دم سبعين ألفا منهم، وما قتلت أمة قط خليفتها فيصلح الله أمرهم حتى يهريقوا دم أربعين ألفا منهم
O people, do not kill Othman, for by the One in whose hand is my soul, no nation has ever killed its prophet so that Allah would rectify their affairs until they shed the blood of seventy thousand of them, and no nation has ever killed its successor so Allah would rectify their affairs until they shed the blood of forty thousand of them.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
عزمت عليك لما طرحت سيفك، فإنما تراد نفسي، فسأقي المؤمنين اليوم بنفسي قال: فطرحت سيفي، فما أدري أين وقع
When you put your sword down, I decided against you, because what you want is my soul, so I will protect the believers today with myself
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
والذي فلق الحبة، وبرأ النسمة، ما قتلت، ولا أمرت بقتله
By the one who split the grain and created the breeze, I did not kill him, nor did I order him to be killed
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
أعزم على كل من كان يرى لي عليه حقا لما خرج عني فغضب مروان، فرمى بالسيف من يده حتى أثر في الجدار، وقال المغيرة بن الأخنس: وأنا لأعزم على نفسي لأقتلن، فقاتل حتى قتل
I intend to attack everyone who thought I had a right over him when he left me. Marwan became angry and threw the sword from his hand until it impacted the wall. Al-Mughirah bin Al-Akhnas said: I intend to kill myself, so he fought until he was killed.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
رأيت عثمان رضي الله عنه بعدما قتل أحسن ما كنت أراه، عليه ثياب بياض، فقلت: يا أمير المؤمنين، أي الأمور وجدت أوثق؟ قال: الدين القيم ليس فيه سفك دم، ثلاث مرات، فلما كان يوم الجمل لبست سلاحي، وركبت فرسي، وأخذت رمحي، وكنت في الرعلة الأولى، فبينا أنا كذلك إذ عرضت لي رؤياي، فقلت: ألم يقل لك عثمان في المنام كيت وكيت؟ فصرفت فرسي إلى المنزل، فألقيت سلاحي، وجلست في بيتي حتى انقضى ذلك الأمر، لم أخرج منه في شيء
I saw Othman (may Allah be pleased with him) after he was killed, the best I had ever seen, wearing white clothes, so I said: O Commander of the Faithful, which matters did you find most reliable? He said: The right religion does not involve the shedding of blood, three times. When it was the Day of the Camel, I put on my weapon, rode my horse, and took my spear, and I was in the first mount, and while I was like that, when my visions appeared to me, I said: Didn’t Othman say to you in a dream, “Kate and Kate?” So I sent my horse to the house, put down my weapon, and sat in my house until that matter was over, and I did not leave it for anything.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
ما أمرت بقتل عثمان ولا أحببته، ولكن بنو عمي اتهموني، فأرسلت اعتذرت، فأبوا أن يقبلوا، فأبوا أن يقبلوا، فعبدت فصمت
I did not order the killing of Othman, nor did I like him, but my cousins accused me, so I sent to apologize, but they refused to accept, so they refused to accept, so I worshiped and fasted.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
اللهم جلل قتلة عثمان اليوم خزية
Oh Allah, disgrace the killers of Othman today
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
قاتل به المشركين ما قوتلوا، فإذا رأيت أمتي تضرب بعضها في بعض فأت به أحدا فاضرب به حتى ينكسر، ثم اجلس في بيتك حتى تأتيك يد خاطئة، أو منية قاضية قال: ففعل
Fight the polytheists with it as long as you fight them. If you see my nation striking one another, bring it to someone and strike it until it breaks, then sit in your house until a wrong hand or fatal death comes upon you.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
إنه ستكون فتنة وفرقة، فاضرب بسيفك عرض أحد، وكسر نبلك، وقطع وترك، واقعد في بيتك فقد فعلت ما أمرني به، وإذا سيف معلق بعمود الفسطاط، فأنزله فسله، فإذا سيف من خشب، ثم قال: قد فعلت بسيفي ما أمرني رسول الله صلى الله عليه وسلم، وهذا أعده أهيب به الناس
There will be strife and disunity, so strike with your sword the honor of someone, and break your arrow, and cut it down, and leave it, and sit in your house, for I have done what he commanded me to do. And lo, there was a sword hanging on the pillar of the camp, so take it down and draw it, and lo, there was a sword made of wood. Then he said: I have done with my sword what the Messenger of Allah ﷺ commanded me to do.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يا خالد بن عرفطة، إنه سيكون أحداث وفتن واختلاف، فإن استطعت أن تكون المقتول ولا تكن القاتل فافعل
O Khaled bin Arafta, there will be events, strife, and disagreement. If you can be the one killed and not be the killer, then do so
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
كنت أقرأ هذه الآية {ثم إنكم يوم القيامة عند ربكم تختصمون} [الزمر: 31] فكنت أرى أنها في أهل الكتاب، حتى كبح بعضنا وجوه بعض بالسيوف، فعرفنا أنها فينا
I was reading this verse {Then on the Day of Resurrection you will dispute before your Lord} [Al-Zumar: 31] and I thought that it was among the People of the Book, until some of us blocked each other’s faces with swords, so we knew that it was among us.
Bukhari and Muslim are sahih by inclusion. For the others the bar follows al-Albani's verdict where he graded, then Zubair Ali Zai. Every verdict is on each card.