Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يا أيها الناس، اتهموا رأيكم، فإنا والله ما أخذنا بقوائمهن إلى أمر يفظعنا قط إلا أسهلن بنا إلى أمر نعرفه إلا أمركم هذا، فإنه لا يزداد إلا شدة ولبسا، فإني رأيتني يوم أبي جندل لو أجد أعوانا على رسول الله صلى الله عليه وسلم لأنكرت

O people, make up your mind, for by Allah, we have never taken their lists to a matter that terrifies us without making it easy for us to do a matter we know except this matter of yours, for it only increases in severity and confusion. For I saw myself on the day of Abu Jandal, and if I had found helpers against the Messenger of Allah, ﷺ, I would have denied it.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إنك لا تدري ما أحدثوا بعدك

You do not know what they did after you

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يقتل السفياني كل من عصاه، وينشرهم بالمناشير، ويطبخهم بالقدور ستة أشهر، قال: ويلتقي المشرقان والمغربان

Al-Sufyani kills everyone who disobeys him, saws them, and cooks them in pots for six months. He said: And the two Easts and the two Wests will meet.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يكون بعدي من الخلفاء عدة نقباء موسى

After me, among the caliphs, there will be several captains of Musa

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا يزال هذا الأمر عزيزا إلى اثني عشر خليفة كلهم من قريش

It has been narrated on the authority of Jabir b. Samura that the Prophet (ﷺ) said:This order will continue to be dominant until there have been twelve Caliphs. The narrator says: Then he said something which I could not understand, and I said to my father: What did he say? My father told me that he said that all of them (Caliphs) would be from the Quraish

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يا عامر بن واثلة اثنا عشر خليفة من كعب بن لؤي، ثم النقف والنقاف، لن يجتمع أمر الناس على إمام حتى تقوم الساعة

O Amer bin Wathilah, twelve caliphs from Kaab bin Luay, then Al-Naqaf and Al-Naqaf, the affairs of the people will not be united over an imam until the Hour comes.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

سيكون منكم يا بني كعب اثنا عشر خليفة

There will be twelve caliphs among you, Banu Ka'b

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

والله إن منا بعد ذلك السفاح والمنصور والمهدي، يدفعها إلى عيسى ابن مريم

By Allah, after that, among us is the Assassin, the Mansour, and the Mahdi, who will hand it over to Jesus, son of Mary

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يكون بعد عثمان رضي الله عنه اثنا عشر ملكا من بني أمية ، قيل له: خلفاء؟ قال: بل ملوك

After Othman, (may Allah be pleased with him), there will be twelve kings from the Umayyads, or even kings

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أجد في التوراة أن هذه الأمة اثنا عشر ربيا، أحدهم نبيهم، فإذا وفت العدة طغوا وبغوا، ووقع بأسهم بينهم

I find in the Torah that this nation has twelve rabbis, one of whom is their prophet. When the number of days is completed, they transgress and transgress, and their evil falls among them.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

إن الله تعالى وهب لإسماعيل عليه السلام من صلبه اثني عشر قيما، أفضلهم وأخيرهم أبو بكر، وعمر، وعثمان رضي الله عنهم

Allah Almighty bestowed upon Ishmael, peace be upon him, twelve leaders from his lineage, the best and last of whom were Abu Bakr, Omar, and Othman, (may Allah be pleased with them).

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أجد في التوراة اثني عشر ربيا

I find in the Torah twelve rabbis

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أول هذه الأمة نبوة ورحمة، ثم خلافة ورحمة، ثم ملكا عضوضا وقال أحدهما: عاض وفيه رحمة، ثم جبروت صلعاء ليس لأحد فيها متعلق، تضرب فيها الرقاب، وتقطع فيها الأيدي والأرجل، وتؤخذ فيها الأموال

The first of this nation was prophecy and mercy, then a caliphate and mercy, then a gnawing and biting king, but there was mercy in it, then a bald-headed tyranny in which no one could relate, in which necks were beheaded, hands and feet were cut off, and money was taken.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن هذا الأمر بدأ نبوة ورحمة، ثم يكون خلافة ورحمة، ثم يكون ملكا عضوضا، يشربون الخمور، ويلبسون الحرير، ويستحلون الفروج، وينصرون ويرزقون، حتى يأتيهم أمر الله

This matter began with prophecy and mercy, then it will be a caliphate and mercy, then it will be an oppressive kingdom. They will drink alcohol, wear silk, make private parts permissible, and will be helped and provided for, until the command of Allah comes to them.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أول هذه الأمة نبوة ورحمة، ثم خلافة ورحمة، ثم ملك عضوض، ثم تصير جبرية وعبثا

The beginning of this nation is prophecy and mercy, then a caliphate and mercy, then a stubborn king, then it becomes coercion and futility.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن الله بدأ هذا الأمر يوم بدأه نبوة ورحمة، ثم يعود خلافة ورحمة، ثم سلطانا ورحمة، ثم ملكا ورحمة، ثم يعود خلافة ورحمة، ثم سلطانا ورحمة، ثم ملكا ورحمة، ثم جبروتا صلعاء، يتكادمون عليها تكادم الحمير

Allah began this matter on the day He began it with prophecy and mercy, then it returns to caliphate and mercy, then authority and mercy, then kingship and mercy, then it returns caliphate and mercy, then authority and mercy, then kingship and mercy, then bald might, over which they pile like donkeys.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أول هذه الأمة نبوة ورحمة، ثم خلافة ورحمة، ثم سلطان ورحمة، ثم ملك جبرية، فإذا كان ذلك فبطن الأرض يومئذ خير من ظهرها

The beginning of this nation is prophecy and mercy, then a caliphate and mercy, then authority and mercy, then a kingdom of tyranny. If that happens, then the interior of the earth on that day is better than its surface.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

لا يزال لهذه الأمة خليفة يجمعهم، وإمارة قائمة، ويعطى الرزق والجزية حتى يبعث عيسى ابن مريم عليه السلام، ثم يكون هو يجمعهم، ثم تنقطع الإمارة

This nation will still have a caliph who will gather them, and an established emirate, who will give livelihood and tribute until Jesus, the son of Mary, peace be upon him, is sent, then he will gather them, and then the emirate will cease.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تكون نبوة ورحمة، ثم خلافة ورحمة، ثم ملكا عضوضا وجبرية وفساد، يستحلون الفروج، ويشربون الخمور، ويلبسون الحرير، وهم مع ذلك ينصرون ويرزقون

There will be prophecy and mercy, then caliphate and mercy, then oppressive kingship, coercion, and corruption. They make private parts permissible, drink alcohol, and wear silk, and despite that, they are helped and provided with.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

إني سائلكم عن شيء، وإياكم أن تكذبوني فتهلكوني وتهلكوا أنفسكم، أنشدكم بالله ماذا تجدوني في كتبكم، أخليفة أنا أم ملك؟ فقال طلحة والزبير: إنك لتسألنا عن أمر ما نعرفه، ما ندري ما الخليفة، ولست بملك، فقال عمر: إن يقل فقد كنت تدخل فتجلس مع رسول الله صلى الله عليه وسلم، ثم قال سلمان: وذلك أنك تعدل في الرعية، وتقسم بينهم بالسوية، وتشفق عليهم شفقة الرجل على أهله، وقال محمد بن يزيد: وتقضي بكتاب الله، فقال كعب: ما كنت أحسب أن في المجلس أحدا يعرف الخليفة من الملك غيري، ولكن الله ملأ سلمان حكما وعلما، ثم قال كعب: أشهد أنك خليفة ولست بملك، فقال له عمر: وكيف ذاك؟ قال: أجدك في كتاب الله ، قال عمر: تجدني باسمي؟ قال كعب: لا، ولكن بنعتك، أجد نبوة، ثم خلافة ورحمة، وقال محمد بن يزيد: خلافة على منهاج نبوة، ثم ملكا عضوضا قال: وقال هشيم: وجبرية وملكا عضوضا، فقال عمر: ما أبالي إذا جاوز ذلك رأسي

I am asking you about something, and be careful not to deny me, lest you destroy me and destroy yourselves. I adjure you by Allah: What do you find me in your books, am I a caliph or a king? Talha and Al-Zubayr said: You are asking us about a matter that we do not know. We do not know what a caliph is, and I am not a king. Umar said: If he says so, you used to enter and sit with the Messenger of Allah (may Allah’s prayers and peace be upon him). Then Salman said: That is because you are fair to the subjects, dividing equally among them, and you have compassion for them as a man has compassion for his family. Muhammad bin Yazid said: And you judge according to the Book of Allah. Ka’b said: I did not think that there was anyone in the council who knew the caliph from the king except me, but Allah. Salman was full of wisdom and knowledge, then Kaab said: I bear witness that you are a caliph and not a king, so Omar said to him: How is that? He said: I find you in the Book of Allah. Omar said: You find me in my name? Ka'b said: No, but with your blessing, I find prophethood, then a caliphate and mercy. Muhammad bin Yazid said: A caliphate on the method of prophecy, then a strong kingship. He said: Hushaym said: Jabriyah and a strong kingship. Omar said: I don't care if that goes beyond my head.