Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إنه سيسألك ما خلف صاحبك؟ فقل: إنه يقول لك: والله لو كنت في شدق أسد لأحببت أن أكون معك فيه، ولكن هذا أمر لم أره ، قال: فجئت عليا رضي الله عنه فقلت له هذه المقالة، قال: فلم يعطني شيئا، قال: وأتيت حسنا وحسينا وابن جعفر فأوقروا لي راحلتي قال عمرو: رأيت حرملة ولم أسمع منه هذا الحديث

He will ask you what is behind your friend? So say: He says to you: By Allah, if I were in a lion’s den, I would love to be with you in it, but this is something I did not see. He said: So I came to Ali (may Allah be pleased with him) and told him this. He said: He did not give me anything. He said: I went to Hassan, Hussein, and Ibn Jaafar, so they gave me my camel. Amr said: I saw Harmala, but I did not hear this hadith from him.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

خير الرزق ما يكفي، وخير الذكر الخفي

The best provision is what is sufficient, and the best is hidden remembrance

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

كنت رجلا من أهل مكة، بها مولدي وداري ومالي، فلم أزل بها حتى بعث الله تعالى نبيه صلى الله عليه وسلم، فآمنت به واتبعته، فمكثت بها ما شاء الله أن أمكث، ثم خرجت منها فارا بديني إلى المدينة، فلم أزل بها حتى جمع الله لي بها مالي وأهلي، وأنا اليوم فار بديني من المدينة إلى مكة كما فررت بديني من مكة إلى المدينة

I was a man from the people of Mecca, and I had my birth, my home, and my money. I did not stay there until Allah Almighty sent His Prophet, ﷺ. So I believed in him and followed him, so I stayed there as long as Allah wanted me to stay. Then I left it and fled with my religion to Medina, and I did not stay there until Allah gathered my money and family for me, and today I am fleeing with my religion from Medina to Mecca just as I fled with my religion from Mecca to Medina.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يا أبا عبد الرحمن، إنك رجل مطاع في أهل الشام، وإني أرى فتنة تغلي مراجلها، فاذهب فقد أمرتك عليهم ، فقال: أذكرك الله، وقرابتك من رسول الله صلى الله عليه وسلم، وصحبتي إياه، لما أعفيتني، فأبى، فاستشفع عليه بحفصة رضي الله عنها فأبى، فخرج إلى مكة فبعث في طلبه حتى إنهم ليأتون البعير فيعجلون أن يخطموه، وظن أنه يريد الشام، فأخبر أنه خرج إلى مكة فسكن

O Abu Abd al-Rahman, you are an obedient man among the people of the Sham (Greater Syria), and I see a turmoil boiling its cauldrons, so go, I have commanded you against them. So he said: I remind you of Allah, and your closeness to the Messenger of Allah ﷺ, and your companionship with him, when you excused me. He refused, so I asked Hafsa (may Allah be pleased with him) to intercede on his behalf, but he refused, so he went out to Mecca and sent for him, so that they would bring the camel and hasten to They snatched him, and he thought he wanted the Sham (Greater Syria), so he was told that he had gone to Mecca and settled there

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

رحم الله عبد الله بن عمر، أو أبا عبد الرحمن، والله إني لأحسبه على عهد النبي صلى الله عليه وسلم الذي عهد إليه، لم يفتن بعده، ولم يتغير، والله ما استفزته قريش في فتنتها الأولى فقلت في نفسي: إن هذا ليزري على أبيه في مقتله

May Allah have mercy on Abdullah bin Omar, or Abu Abdul Rahman. By Allah, I believe that during the time of the Prophet, ﷺ, to which he was entrusted, he was not tempted after him, nor did he change. By Allah, Quraysh did not provoke him in their first temptation.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

هذه كتبنا قد فرغنا منها، اركب بها إلى أهل الشام ، فقال: أنشدك بالله، وأنشدك الإسلام ، قال: إنك والله لتركبنه ، قال: أذكرك الله واليوم الآخر، فإن هذا أمر لم أكن من أوله في شيء، ولست كائنا من آخره في شيء، وإني والله ما أرد عليك من أهل الشام شيئا، والله لئن كان أهل الشام يريدونك لتأتينك طاعتهم، وإن كانوا لا يريدونك ما أنا براد عليك منهم شيئا ، قال: إنك والله لتركبنه طائعا أو كارها ، فدخل ابن عمر داره وانصرف عنه علي، حتى اندس في سواد الليل، فدعا بنجائبه، فقعد عليها فرمى بها إلى مكة

These are our books, we have finished them. Ride with them to the people of the Sham (Greater Syria). I implore you by Allah, and I implore you to Islam. By Allah, you will ride it. I remind you of Allah and the Last Day. This is a matter that I did not do anything at the beginning of, and I will not be able to do anything at the end of it. By Allah, I will not return anything to you from the people of the Sham (Greater Syria). By Allah, if the people of the Sham (Greater Syria) want you, you will obey them, and if they do not want you, I will not refuse you anything from them. By Allah, you will ride it willingly or A hater

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حبذا موتا على الإسلام قبل الفتن

It is preferable to die in Islam before temptation

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أما اللج على قفاه فلا، ولكن بايع وهو كاره ، فوثب الناس عليه حتى كادوا يقتلونه

As for the swelling on his neck, no, but he pledged allegiance while he was unwilling, so the people jumped on him until they almost killed him

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

بلى، إن شئتم فاذهبوا بنا ، قالوا: لو انطلقت معنا بناس فإنا نخاف أن يفرط منه إليك، فقال: ما أنا بصاحب ما تريدون

Yes, if you want, go with us. They said: If you go with people, we fear that he will give up on you. So he said: I am not the one who wants what you want.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن السلطان لا يكلم اليوم ، وذلك في زمن معاوية

The Sultan is not speaking today

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن أصدق الحديث كتاب الله، وأحسن الهدي هدي محمد، وشر الأمور محدثاتها ، فقال ابن مسعود: أما دون أن يفرقوا بين هذه وهذه فلا ، فقام عتريس بن عرقوب فاشتمل على السيف، ثم أتى عبد الله فقام عند رأسه، فقال: هلك من لم يأمر بالمعروف، وينه عن المنكر، فقال عبد الله: لا، ولكن هلك من لم يعرف بقلبه معروفا، ولم ينكر بقلبه منكرا ، فقال عتريس: لو قلت غير هذا لمشيت إلى هذا الرجل حتى أضربه بالسيف حتى لا يعملوا لله بالمعصية في أجواف البيوت، فقال له عبد الله: اذهب فألق بسيفك وتعال فاقعد في ناحية هذه الحلقة

The most truthful hadith is the Book of Allah, the best guidance is the guidance of Muhammad, and the worst matters are those that are newly invented. So Ibn Masoud said: Without distinguishing between this and that, there is no. So Atris bin Arqoub stood up and drew the sword. Then Abdullah came and stood at his head and said: He who does not enjoin what is right and forbid what is wrong will perish. Abdullah said: No, but he who does not know what is good in his heart and does not denounce what is wrong in his heart will perish. Atris said: If I had said otherwise. This is why I walked to this man to strike him with the sword so that they would not commit disobedience to Allah in the inner chambers of the houses. Abdullah said to him: Go, throw down your sword, and come and sit near this circle.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا والله، لا أبايعكم وأنتم واضعوا سيوفكم على عواتقكم يصيب أحدكم من دماء المسلمين

No, by Allah, I will not pledge allegiance to you while you put your swords on your shoulders, and any of you sheds the blood of Muslims.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

من قاتل تحت راية عمية يغضب لعصبية، أو ينصر عصبية، أو يدعو إلى عصبية، فقتل فقتلة جاهلية، ومن خرج على أمتي يضرب برها وفاجرها لا ينحاش من مؤمنها، ولا يفي لذي عهد عهدها، فليس مني، ولست منه

Whoever fights under the blind banner of fanaticism, or supports fanaticism, or calls for fanaticism, and is killed, then he is killed by ignorance, and whoever revolts against my nation, attacking its righteous and its ungodly, and does not deviate from its believer, nor fulfill its covenant with its covenant, then he is not of me, and I am not of him.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

نحوه

Ibn Mubarak told us, on the authority of Sufyan, on the authority of Yunus, on the authority of Ghailan bin Jarir, and the like

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

التارك للإسلام

Leaving Islam

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أنا فرطكم على الحوض، وإني مكاثر بكم الأمم، فلا تقتتلن بعدي

It was narrated from Sunabih Al-Ahmasi that the Messenger of Allah (ﷺ) said:“I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’”

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

انظروا أسعد الناس حين قتل عثمان رضي الله عنه فاقتدوا به ، قال: فقلنا: هذا ابن عمر، كف يده

Look, the happiest people were when Uthman (may Allah be pleased with him) was killed, so they followed the example of this Ibn Umar, with the palm of his hand

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

زوال الدنيا بأسرها أهون على الله من دم امرئ مسلم يسفك بغير حق

The demise of the entire world is easier for Allah than the blood of a Muslim person shed unjustly

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ما أنا بقميصي هذا بأحق مني بالخلافة، وما أنا بالذي أقاتل حتى أوتي بسيف يعرف المؤمن من الكافر، والكافر من المؤمن، فيقول: هذا مؤمن فلا تقتله، وهذا كافر فاقتله

I am not more worthy of the caliphate in this shirt than I am, and I am not the one I am fighting until I am brought with a sword that distinguishes a believer from an infidel, and an infidel from a believer, and says: This is a believer, so do not kill him, and this is an infidel, so kill him.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ذكر رسول الله صلى الله عليه وسلم بين يدي الساعة فتنة ، ثم قال أبو موسى: والذي نفسي بيده، ما لي ولكم منها مخرج إن أدركناها فيما عهد إلينا نبينا إلا أن نخرج منها كما دخلناها، لا نحدث فيها شيئا

The Messenger of Allah ﷺ mentioned that there is a trial before the Hour, then Abu Musa said: By the One in whose hand is my soul, you and I have no way out of it if we reach it in what our Prophet has entrusted us with, unless we leave it as we entered it, without creating anything in it.