Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ويل لأمتي من الشيعتين: شيعة بني أمية، وشيعة بني العباس، وراية الضلالة

Woe to my nation of two Shiites: the Shiites of Bani Umayyah, the Shiites of Bani Abbas, and the banner of misguidance

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

لا تذهب الأيام حتى تخرج لبني العباس رايات سود من قبل المشرق

Days will not pass until black flags are issued to Banu Abbas from the East

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

نحوه

Abdullah said, “And my father told me, on the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, on the authority of the Prophet ﷺ something similar.”

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تقبل الرايات السود من المشرق، يقودهم رجال كالبخت المجللة، أصحاب شعور، أنسابهم القرى، وأسماؤهم الكنى، يفتتحون مدينة دمشق، ترفع عنهم الرحمة ثلاث ساعات

Black banners will come from the East, led by men like majestic ships, men of honor, whose lineages are villages, and whose names are nicknames. They will conquer the city of Damascus, and mercy will be spared from them for three hours.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يدخلون دمشق برايات سود عظام، فيقتتلون فيها مقتلة عظيمة، شعارهم: بكش بكش

They enter Damascus with great black banners, and there they fight a great battle. Their motto is: Baksh Baksh

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا بلغت سنة تسع وعشرين ومائة، واختلفت سيوف بني أمية، ووثب حمار الجزيرة فغلب على الشام، ظهرت الرايات السود في سنة تسع وعشرين ومائة، ويظهر الأكبش مع قوم لا يؤبه لهم، قلوبهم كزبر الحديد، شعورهم إلى المناكب، ليست لهم رأفة ولا رحمة على عدوهم، أسماؤهم الكنى، وقبائلهم القرى، عليهم ثياب كلون الليل المظلم، يقود بهم إلى آل العباس وهنى دولتهم، فيقتلون أعلام ذلك الزمان حتى يهربوا منهم إلى البرية، فلا تزال دولتهم حتى يظهر النجم ذو الذناب، ويختلفون فيما بينهم

When it reached the year one hundred and twenty-nine, and the swords of the Umayyads clashed, and the donkey of the Peninsula leaped and conquered the Sham (Greater Syria), the black banners would appear in the year one hundred and twenty-nine, and the ram would appear with a people who did not pay attention to them, whose hearts were like steel, their hair down to their shoulders, and they had no pity or mercy towards their enemy, their names were nicknames, and their tribes were villages, and they were wearing clothes like the color of the dark night, leading them to the Abbas family and the weakness of their state. They kill the notables of that time until they flee from them into the wilderness, and their state will continue until the star with the tail appears, and they disagree among themselves.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

سيليكم بعدهم أصحاب الرايات السود، فيطول أمرهم ومدتهم حتى يبايع لغلامين منهم، فإذا أدركا اختلفوا فيما بينهم، فيطول اختلافهم حتى ترفع بالشام ثلاث رايات، فإذا رفعت كان سبب انقطاع مدتهم، فإذا قرئ بمصر من عبد الله عبد الله أمير المؤمنين، لم يلبث أن يقرأ عليهم كتاب آخر من عبد الله عبد الرحمن أمير المؤمنين، وهو صاحب المغرب، وهو شر من ملك، وهم يخربون مصر والشام، فإذا كثف أمرهم بالشام اجتمعت الرايات السود وأصحاب الرايات الثلاث ومن بها من المغرب على أهل المغرب، فيجتمعون جميعا عليهم، فيقاتلونهم فتكون الغلبة لأهل الرايات الثلاث، وينقطع أمر البربر، ثم يقاتلون أصحاب الرايات السود حتى ينقطع أمرهم

After them will come the owners of the black banners, and their command and duration will prolong until the pledge of allegiance to two of them is given. When they come together, they disagree among themselves, and their disagreement will prolong until three banners are raised in the Sham (Greater Syria), and if they are raised, this is the reason for the interruption of their term. If it is read in Egypt from Abdullah Abdullah, the Commander of the Faithful, it is not long before another letter is read to them from Abdullah Abd al-Rahman, the Commander of the Faithful, and he is the ruler of the Maghreb, and he is worse than a king, and they are ruining Egypt and the Sham (Greater Syria). If their command in the Sham (Greater Syria) intensifies, the black banners and the companions of The three banners and those in them from the Maghreb against the people of the Maghreb, so they all gather against them and fight them, so the people of the three banners will prevail, and the Berbers will be cut off. Then they will fight the owners of the black banners until their order will be cut off.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أنا أنبئك، قد عرفت لم كرهها، إنما نزلت في رجل من أهل بيته يقال له عبد الإله، أو عبد الله، ينزل على نهر من أنهار المشرق يبني عليه مدينتين، يشق النهر بينهما شقا، جمع فيها كل جبار عنيد قال أرطاة: إذا بنيت مدينة على شاطئ الفرات، ثم أتتكم الفواصل والقواصم، وانفرجتم عن دينكم كما تنفرج المرأة عن قبلها حتى لا تمتنعوا عن ذل ينزل بكم، وإذا بنيت مدينة بين النهرين بأرض منقطعة من أرض العراق أتتكم الدهيماء

I will tell you, I know why he hated it. Rather, it was revealed about a man from his family called Abd al-Ilah, or Abdullah, who descended on a river from the rivers of the East and built two cities on it. The river split a rift between them, gathering in it all the stubborn tyrants. Artat said: If a city is built on the shore of the Euphrates, then the breaks and demarcations come to you, and you disengage from your religion just as a woman abandons her kiss so that you will not refrain from humiliation, it will befall you, and if a city is built between the two rivers. In a land cut off from the land of Iraq, Al-Dahima came to you

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ويل لأمة محمد من أهل هذه الدار حتى تخرج الرايات السود من قبل خراسان

Woe to the nation of Muhammad from the people of this abode until the black banners emerge from Khorasan

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

تظهر رايات سود لبني العباس حتى ينزلوا الشام، ويقتل الله على أيديهم كل جبار عنيد أو عدوا لهم، يرابط بساحتهم أدم خمسة وأربعين صباحا، فيدخلها سبعون ألفا شعارهم فيها: أمت أمت، ثم تضع الحرب أوزارها، فيمكث ملكهم تسعا في سبع، ثم ينتكث أمرهم بعد ثلاث وسبعين سنة

Black banners of the Abbasids will appear until they descend on the Sham (Greater Syria), and Allah will kill at their hands every stubborn tyrant or enemy of theirs. Adam will station in their square for forty-five mornings, and seventy thousand will enter it, and their slogan there will be: “Ammah, Ammah.” Then the war will end, and their rule will last nine times out of seven, then their rule will be broken after seventy-three years.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج لبني العباس رايتان إحداهما أولها نصر وآخرها وزر، لا ينصرونها لا نصرها الله، والأخرى أولها وزر وآخرها كفر لا ينصرونها لا نصرها الله

Two banners will emerge from the Abbasids, one of which has the beginning of victory and the end of which is a burden. They will not help it, but Allah will not help it. The other, the beginning of which will be a burden and the end of which will be disbelief. They will not help it, but Allah will not help it.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

إنما أولئك قوم يأتون من المشرق حردين، معهم رايات سود مكتوب في راياتهم عهدكم وبيعتكم وفينا بها ثم نكثوها، فيأتون حتى ينزلوا بين حمص ودير مسحل، فتخرج إليهم سرية فيعركونهم عرك الأديم، ثم يسيرون إلى دمشق فيفتحونها قسرا، شعارهم: أقبل أقبل، يعني بكش بكش، ترفع عنهم الرحمة ثلاث ساعات من النهار

These are people who come from the East alone, carrying black banners with the words “Your Covenant and Pledge of Allegiance” written on their banners, and “in us” with it. Then they broke it, and they came until they camped between Homs and Deir Mashal, and a group came out to them and they fought them in the Battle of al-Adim. Then they marched to Damascus and conquered it by force. Their motto was: “Accept, accept,” meaning Baksh Baksh. Mercy will be removed from them for three hours of the day.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا رأيتم الرايات السود فالزموا الأرض فلا تحركوا أيديكم، ولا أرجلكم، ثم يظهر قوم ضعفاء لا يؤبه لهم، قلوبهم كزبر الحديد، هم أصحاب الدولة، لا يفون بعهد ولا ميثاق، يدعون إلى الحق وليسوا من أهله، أسماؤهم الكنى، ونسبتهم القرى، وشعورهم مرخاة كشعور النساء، حتى يختلفوا فيما بينهم، ثم يؤتي الله الحق من يشاء

If you see the black flags, stay on the ground and do not move your hands or feet. Then a people will appear who are weak and uncaring, whose hearts are like iron rods. They are the owners of the state, they do not fulfill a covenant or a covenant. They call for the truth but are not among its people. Their names are nicknames, their lineage is villages, and their hair is loose like the hair of women, until they disagree among themselves. Then Allah gives the truth to whomever He wills.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرج رجل من الجزيرة فيطأ الناس وطئه، ويهريق الدماء، ثم يخرج رجل من خراسان بعد قتل أخيه من بني هاشم يدعى عبد الله، يلي نحوا من أربعين سنة، ثم يهلك ويختلف رجلان من أهل بيته يسميان باسم واحد، فتكون ملحمة بعقرقوفا، فيظهرا قربة من الخليفة، ثم تكون علامة في بني الأصفر، ويبتدئ نجم له ذنب، فيزول عنهم ولا يعود إليهم

A man emerges from the peninsula and tramples on the people, and sheds blood. Then a man emerges from Khorasan after killing his brother from Banu Hashim, called Abdullah. He remains for about forty years. Then he dies and two men from his household named by the same name differ, so it becomes an epic in Aqraqufa, and they appear close to the caliph. Then it becomes a sign among the Banu al-Asfar, and a star with a tail appears, and it disappears from them and does not return to them.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

أسعد أهل الشام بخروج الرايات السود أهل حمص، وأشقاهم بها أهل دمشق

The people of Syria were happiest with the emergence of the black flags, the people of Homs, and the people of Damascus were most miserable because of them

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا سمعتم بناس يأتون من قبل المشرق أولو دهاء، يعجب الناس من زيهم فقد أظلتكم الساعة

If you hear of people coming from the East who are clever, and the people admire their appearance, then the Hour has overshadowed you

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا يكبرن عليك، فوالذي نفسي بيده لو كانت الدنيا يوما واحدا لطول الله ذلك اليوم حتى تكون الخلافة لبني هاشم

Do not be arrogant towards you, for by the One in whose hand is my soul, if the world were one day, Allah would lengthen that day until the caliphate would be for Banu Hashim.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

بعد هلاك بني أمية يجيء جالب الوحوش يجتمع إليه أهل الأرض من زواياها الأربع، فيعذب الله بهم هذه الأمة

After the destruction of the Umayyads, the bringer of beasts will come, and the people of the earth will gather to him from its four corners, and Allah will punish this nation with them

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

فارس رأيتهم بهذه المدينة جلوسا حلقا حلقا يتحدثون، يقولون: سيظهر على أهل هذه الأرض المسلمون فيفتح الله لهم خزائن برها وبحرها، يعرفون بنعتهم بطول شعرهم ورماحهم، ولبوسهم الأزر، يكون آخر ملك منهم، يقتلون بالعصب، يصب على موائدهم الأموال والأطعمة الكثيرة فلا يشبعهم ذلك

Persia, I saw them in this city, sitting, huddled in circles, talking, saying: Muslims will appear on the people of this land, and Allah will open for them the treasures of its land and sea. They will be known by their quality by the length of their hair, their spears, and their clothing of silk. He will be the last king among them. They will be killed with swords. Money and abundant food will be poured on their tables, but that will not satisfy them.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرج رجل من أهل المشرق يدعو إلى آل محمد، وهو أبعد الناس منهم، ينصب علامات سودا، أولها نصر، وآخرها كفر، يتبعه خشارة العرب، وسفلة الموالي، والعبيد الأباق، ومراق الآفاق، سيماهم السواد، ودينهم الشرك، وأكثرهم الجدع ، قلت: وما الجدع؟ قال: القلف ، ثم قال حذيفة لابن عمر: ولست مدركه يا أبا عبد الرحمن؟ فقال عبد الله: ولكن أحدث به من بعدي، قال: فتنة تدعى الحالقة، تحلق الدين، يهلك فيها صريح العرب، وصالح الموالي، وأصحاب الكنوز، والفقهاء، وتنجلي عن أقل من القليل

A man from the people of the East comes out calling for the family of Muhammad, and he is the farthest of people from them. He sets up black signs, the first of which is victory, and the last of which is disbelief. He is followed by the vulgarity of the Arabs, the lowliest of the loyalists, the ungrateful slaves, and the starving horizons. Their faces are black, and their religion is polytheism, and most of them are uncircumcised, and do you not realize it, O Abu Abd al-Rahman? A temptation called Al-Halaqa, which destroys religion, in which the honest Arabs, the righteous loyalists, the owners of treasures, and the jurists will perish, and less than a few will be revealed.